やまさいほうじの英語

浄土宗を信仰した頼綱は、京常盤、桐生市、宇都宮市に念仏堂を建立し、現在もそれぞれ入逢山西方寺(京都市右京区)、梅田山西方寺(桐生市)、芳宮山清巌寺に受け継がれている。例文帳に追加

Yoritsuna, a believer of Pure Land Sect (of Buddhism), built Nenbutsu-do Halls (a hall for ascetic practice of praying to Amida Buddha in a temple) in Tokiwa, Kyoto City, Kiryu City and Utsunomiya City, which are now inherited by the Nyuozan (入逢山) Saiho-ji Temple (Ukyo Ward, Kyoto City), the Umedasan Saiho-ji Temple (Kiryu City) and the Hokyusan (芳宮山) Seigan-ji Temple, respectively.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

明治8年（1875年）、同郡桂村宮下山西方寺の12代目住職、明治18年(1885年)、東山梨郡春日居村（旧春日居町、現笛吹市）甲陽山地蔵院の23代目住職を勤め、明治36年（1903年）、死去。例文帳に追加

In 1875, he served as the twelfth chief priest of Miyashitayama Saiho-ji Temple in Katsura Village, Tsuru County, in 1885, he served as the twenty-third chief priest of Koyozan Jizoin Temple in Kasugai Village (in the past, it was Kasugai-cho, at the present, it is Fuefuki City), Higashi Yamanashi County and then, in 1903, he died.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ただし、頼朝は六条堀川に河内源氏代々の館を持ち、時政以後の京都守護は公家出身者や京都在住が長い武士が多かったために自己の屋敷を庁舎としており、専ら北条氏のように京都に拠点の無い東国武士が拠点にする場合が多かったとされている。例文帳に追加

However, in Rokujo Horikawa, Yoritomo had a residence which had been handed down through generations in Kawachi-Genji (Minamoto clan), and after Tokimasa the Kyoto shugo had many warriors from court nobles who had long lived in Kyoto and used their own residences as their offices so, the warriors from the eastern provinces, who had no bases in Kyoto like the Hojo clan, often used Rokuhara as their base.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス