唐では洛陽大福先寺で具足戒を受け、道璿（どうせん）に来日を要請した。例文帳に追加

He was taught gusoku-kai (Vanaya Precepts) at Daifukusen-ji Temple in Luoyang, China, and asked Dosen to come to Japan.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

渡来後の道璿は、北宗禅を広めるため、大安寺に「禅院」を設置し、戒律では『梵網経疏』を撰した。例文帳に追加

In Japan, Dosen attempted to spread the teachings of the Northern school of Chan (Zen) by building a 'Zen-in' Temple at Daian-ji Temple and edited "Bonmokyo-sho" (Exegesis on Fanwan Jing [Bonmokyo]) for teaching the Vinaya precepts.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

741年（天平13年）恭仁宮で道璿に師事して得度し、743年（天平15年）興福寺北倉院で受戒。例文帳に追加

In 741, at Kuninomiya (alternatively read Kunikyo, site of the ancient capital in the Nara period) he studied under the Chinese priest Daoxuan (Japanese transliteration: Dosen) and entered the Buddhist priesthood, taking his vows at Hokuso-in of the Kofuku-ji Temple in 743.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

最澄の「四種相承」（天台・密教・禅宗・大乗戒）の思想は、道璿が伝えた玉泉天台（荊州玉泉寺の天台）の影響とされる。例文帳に追加

Saicho's idea of "Shishu Sosho" (literally, four types of inheritance of Buddhism: Tendai, Esoteric Buddhism, Zen and Daijo-kai [Mahayana precepts]) was allegedly influenced by the teachings of Gyokusen Tendai (the Tiantai [Tendai] group at the Gyokusen-ji Temple in Jingzhou) that Dosen had introduced.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

唐では長安の崇福寺を拠点に活動していたようで、唐滞在中に日本からの入唐僧理鏡や第十次遣唐使副使中臣名代らの要請により、チャンパ王国出身の僧仏哲・唐の僧道璿とともに736年（天平8年）に来日した。例文帳に追加

He preached mainly at Chongfu-si Temple of Changan in Tang, and during staying in China he was requested to visit Japan by a learned priest from Japan Rikyo and an assistant envoy of the tenth Kento-shi (a Japanese envoy to the Tang Dynasty China) NAKATOMI no Nashiro, then he came to Japan in 736 with a priest from Kingdom of Champa Buttetsu and a priest from Tang Dosen (Daoxuan).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス