「聖徳王」に関連した英語例文の一覧と使い方(3ページ目) - Weblio英語例文検索

ただし、『一代要記』や『本朝皇胤紹運録』を基に逆算される舒明の生年（593年）とその弟の存在を考えると、592年の推古天皇即位後もしばらく生存していたはずで、非蘇我系の王位継承候補者として、蘇我系の竹田皇子や聖徳太子と比肩し得る地位を保っていたと思われる。例文帳に追加

But he must have been alive for a while after the Empress Suiko was enthroned in 592, according to the birth year of the Emperor Jomei, calculated back based on "Ichidai Yoki (summary chronicle of each reign), "Honcho koin jounroku" (the Emperor's family tree, made in the Muromachi period) and the existence of his brother; it is assumed that he held the equal power as a candidate of the successor to the throne with Takeda no miko, the Soga clan origin, and the Prince Shotoku.  - Wikipedia日英京都関連文書対訳コーパス

奈良時代に藤原鎌足以下3代の伝記を記した『家伝』や『聖徳太子伝暦』が著され、平安時代に入ると、都良香（正史『日本文徳天皇実録』の編者）の『道場法師伝』、三善清行の『藤原保則伝』・『円珍和尚伝』、紀長谷雄の『恒貞親王伝』などが著された。例文帳に追加

In the Nara period, the biography of the FUJIWARA three generations began with FUJIWARA no Kamatari, "Kaden" (Family history) and "Shotokutaishi Denryaku" (Biography of Shotokutaishi) were written, and in the Heian period MIYAKO no Yoshika (the compiler of an authentic history "Nihon Montoku Tenno Jitsuroku" [Fifth of the six official national history books]) wrote "Dojo Hoshi Den" (Biography of Dojohoshi), Kiyoyuki MIYOSHI wrote "FUJIWARA no Yasunori den" (Biography of FUJIWARA no Yasunori) and "Enchin Osho Den" (Biography of Enchin), and KI no Haseo wrote "Tsunesada Shinno Den" (Biography of Imperial Prince Tsunesada).  - Wikipedia日英京都関連文書対訳コーパス

その後の大兄には欽明天皇の子である箭田珠勝大兄（やたたまかつのおおえ）、欽明天皇を後継した敏達天皇の子である押坂彦人大兄皇子（おしさかのひこひとのおおえ）、敏達天皇の異母弟である橘豊日大兄（たちばなのとよひのおおえ、用明天皇）、用明天皇の子聖徳太子（推古天皇の摂政）の長子である山背大兄王（やましろのおおえ）、舒明天皇の長子である古人大兄皇子（ふるひとのおおえ）がいるが、これらの大兄のうち治天下大王位に就いた例の方が少ない。例文帳に追加

After that, there were several Oe such as Yatatamakatsu no Oe, who was a son of Emperor Kinmei; Oshisaka no hikohito no Oe, who was a son of Emperor Bidatsu who succeeded Emperor Kinmei; Tachibana no toyohi no Oe (later, Emperor Yomei), who was an older maternal half-brother of Emperor Bidatsu; Yamashiro no Oe, who was the eldest son of Shotoku Taishi, a son of Emperor Yomei and a regent for Empress Suiko; and Furuhito no Oe, who was the eldest son of Emperor Jomei, however, only a few of them succeeded to Amenoshita shiroshimesu ookimi.  - Wikipedia日英京都関連文書対訳コーパス

巻1では、日本に儒教が伝来したと当時考えられていた神功皇后期から、徐福・王仁・聖徳太子・粟田真人・吉備真備・菅原道真・義堂周信ら、古代から室町時代における五山文化興隆期を扱い、巻2では、五山文化から薩摩国の儒教文化を興隆させた桂庵玄樹の登場までを扱い、巻3では薩南学派の発展に尽した島津忠良や南浦文之の活躍や江戸時代初期の儒学を扱い、巻4では薩南学派の総本山とされた正龍寺(指宿市)の歴史や元禄・享保以後の薩摩藩の儒教史を扱っているが未完である。例文帳に追加

Volume 1 deals with the history of Confucianism in Japan from the ancient times to the prosperity stage of Gozan Bunka (culture of the Five Official Temples between the end of the Kamakura Period and the Muromachi Period) such as the age of Empress Jingu which was thought in the author's day to be the time when Confucianism was introduced to Japan, then Jofuku, Wani (Wang In), Prince Shotoku, AWATA no Mahito, KIBI no Makibi, SUGAWARA no Michizane and Shushin Gido, Volume 2 deals with the period from Gozan Bunka to the appearance of Genju KEIAN who brought prosperity to the culture of Confucianism in Satsuma domain, Volume 3 deals with the activity of Tadayoshi SHIMAZU and Bunshi NANPO who tried to develop Satsunangaku school (school of Neo-Confucianism in Satsuma) and Confucianism in early Edo period, and Volume 4 deals with the history of Shoryu-ji Temple (in current Ibusuki City) which was the center of Satsunangaku school and the history of Confucianism in Satsuma domain after the Genroku and the Kyoho Era, but this volume is unfinished.  - Wikipedia日英京都関連文書対訳コーパス