わきのさわむらの英語

芙蓉は柳沢淇園や木村蒹葭堂、売茶翁、大典顕常、永田観鵞など多くの文人と交流した。例文帳に追加

Fuyo interacted with lots of men of literature such as Kien YANAGISAWA, Kenkado KIMURA, Baisao, Kenjo DAITEN and Kanga NAGATA.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

建久7年（1196年）には康慶、快慶、定覚らとともに東大寺大仏の両脇侍像と四天王像の造立という大仕事に携わるが、これらの像はその後大仏殿とともに焼失して現存しない。例文帳に追加

In 1196, together with Kokei, Kaikei, and Jokaku, Unkei participated in a major assignment to create the Ryowakiji statues to be placed on either side of the Daibutsu (Big Buddha) and the Shitenno (Four Heavenly Kings) statues for Todai-ji Temple, but these statues do not exist any more as they were destroyed along with the Daibutsu-den (Big Buddha Hall) in a fire.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

為基の息子三沢清長は娘・初子が藩主伊達綱宗の側室（伊達綱村生母・綱宗には正室はいなかった）となった事から重臣の待遇を受けた。例文帳に追加

Kiyonaga MISAWA, a son of Tamemoto, was treated as a senior vassal because his daughter Hatsuko became a concubine of Tsunamune DATE, the head of the Date Domain, who had no legal wife (Hatsuko was the real mother of Tsunamura DATE).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

代表的な画家は、祇園南海（1676年-1751年）、彭城百川（1698年-1753年）、柳沢淇園（1706年-1758年）、池大雅、与謝蕪村、浦上玉堂、青木木米、谷文晁、渡辺華山、田能村竹田、椿椿山、富岡鉄斎。例文帳に追加

The representative painters were Nankai GION (1676-1751), Hyakusen SAKAKI (1698-1753), Kien YANAGISAWA (1706-1758), IKE no Taiga, Buson YOSA, Gyokudo URAGAMI, Mokubei AOKI, Buncho TANI, Kazan WATANABE, Chikuden TANOMURA, Chinzan TSUBAKI and Tessai TOMIOKA.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

織田信長に仕えた頃からの陪臣として浅野長政、堀尾吉晴、山内一豊、中村一氏、竹中重治、樋口直房、脇坂安治、片桐且元、石田三成、黒田孝高、増田長盛などがおり、福島正則、加藤清正は幼少の頃から自身で養育する。例文帳に追加

Subordinate warriors since Hideyoshi served Nobunaga ODA were Nagamasa ASAI, Yoshiharu HORIO, Kazutoyo YAMANOUCHI, Kazuuji NAKAMURA, Shigeharu TAKENAKA, Naofusa Higuchi, Yasuharu WAKISAKA, Katsumoto KATAGIRI, Mitsunari ISHIDA, Takataka KURODA, Nagamori MASUDA and so on, and he raised Masanori FUKUSHIMA and Kiyomasa KATO from their childhood.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

だが、1471年（文明(日本)3年）に作成された「総社家社僧中神前御祈念之事等注文」によれば、巫女にも宮神子から選抜される一神子と一般の宮神子、村方の神子に分類され、一神子のみが本社で神楽を無言で舞うことが許され（託宣などの禁止）、宮神子は祈祷のみを許され、占い・託宣・湯立は脇殿で宮神子以外の者が行うことなどが定められて、神事に携わるものと託宣などを行うものが分離されるようになった。例文帳に追加

On the other hand, according to the 'Soshake Shaso chu Shinzen Gokinen no koto nado Chumon' (literally, 'the regulations on prayers to be performed in front of gods by Buddhist monks who belong to all successive shrine priest families') written in 1471, shrine maidens were separated into miko responsible for divine affairs and those engaged in other affairs including oracles, by classifying them into Miya miko (literally, shrine maidens belonging to shrine families) and Murakata no miko (literally, shrine maidens belonging to village people), and further classifying Miya miko as either Ichi no miko (literally, the first rank miko) or other general Miya miko, with only the first rank shrine maidens being allowed to dance Kagura silently (but prohibited to make oracles and other performances) and Miya miko generally permitted to offer prayers only but not allowed to engage in fortune-telling, oracles and yutate (a ceremony to boil fresh pure water and perform ablution by splashing it on themselves in front of gods), which were conducted at wakiden (a hall standing nearby main hall) by shrine maidens other than Miya miko.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス