他華五の英語

密教では、左手に宝剣を立てた蓮茎を持る姿や、金剛薩たと全く同じ左手に五鈷鈴、右手に五鈷杵を執る姿で表される他、如意や蓮華、経典を手に持つ作例も見られる。例文帳に追加

In Mikkyo it is expressed as a figure which has a lotus stem on which a treasure sword is placed in the left hand and a figure which has gokorei (a five-pronged bell) in the left hand and Gokosho in the right hand in the same way as Kongosatta, and figures which have nyoi (an implement carried by Buddhist priests at a ceremony or during formal preaching), lotus flower and scriptures as well.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

従来「法華経では、女人は成仏できない五障の身である」と宗派として公式に主張していたが、昭和20年の敗戦後連合国軍最高司令官総司令部による封建的風潮除去の動きに従い、「女人成仏を説いたのは法華経のみ」と解釈を180度転換した（他に女人成仏を説いたものとして勝鬘経がある）。例文帳に追加

Originally the Sect officially insisted as the policy that, 'in Hoke-kyo it is said a woman cannot become a Buddha due to five obstacles,' but they changed their policy completely that 'it is only Hoke-kyo which taught that women can become a Buddha' after the defeat in 1945, when there was a movement at General Headquarters (GHQ) to eliminate the feudalistic atmosphere (Note that there is Shoman-kyo (Shri-mala Sutra) which taught the theory that women become a Buddha).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ただし、本元興寺を外して法華寺を入れる異説がある他、梵釈寺や建興寺（豊浦寺、現・向原寺）のように「十五大寺」に含まれないが待遇面では大寺の待遇を受けていた寺院や戒壇が置かれた観世音寺・薬師寺(下野市)なども当然に大寺の待遇を受けており、この時期になると名数自体には深い意味は無かったと考えられている。例文帳に追加

However, it is thought the precise number of temples had little meaning during this period as there is an alternative theory claiming that Moto Gango-ji Temple was replaced by Hokke-ji Temple, and there were temples such as Bonshaku-ji Temple and Kenko-ji Temple (Toyura-dera, present-day Kogen-ji Temple) which were not included among the 'fifteen dai-ji temples' but treated as if they were dai-ji temples and temples with an ordination platform such as Kanzeon-ji Temple and Yakushi-ji Temple (Shimotsuke City) which were also clearly treated as dai-ji temples.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス