修七郎の英語

『育王録』に「僧問。大権菩薩因甚以手加頞。師云。行船全在樞梢人」とあることから、曹洞宗の寺院が招宝七郎と称して山門守護の神とするものをこれを同体、あるいは本地垂迹と見たてて、招宝七郎大権修理菩薩として祀る。例文帳に追加

Because "Ikuo-roku" describes, 'The monk asked why Daigen bosatsu was putting his hand against the bridge of his nose, and the master answered that 行船全在樞梢人,' temples of the Soto sect enshrine the guardian god of temple gates referred to as Shoho Shichiro as "Shoho Shichiro Daigen shuri bosatsu," deeming him to be the same god as or earthly manifestation of him, based on the theory of Honji suijaku (Shinto and Buddhist syncretism).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

さらに、招宝七郎とは道元和尚が帰国する際に、白蛇に化けて随伴し来たった護法善神で、陶弘景のことを指すのではないか、と可考した上で、大権修利と同体であると言う者も多いが疑わしい、と疑義を呈している。例文帳に追加

He then added that Shoho Shichiro was Goho Zenjin (deity protecting dharma) who accompanied Dogen osho (high priest) in the shape of an albino Japanese rat snake when he was returning to Japan, and Shoho Shichiro might refer to Tao Hong-jing; and also said it was doubtful that Shoho Shichiro was the same god as Daigen shuri, although many people supported this theory.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また織田得能も、無著の説を引き継ぎ、自身が編集した織田仏教辞典で、大権修利と招宝七郎を一体とすることは、たやすく信じるべきではなく、招宝とは寧波府定海縣にある山の名称である、と記述している。例文帳に追加

Tokuno ODA carried on Mujaku's theory and described in Oda Buddhism dictionary, which was edited by himself, that people should not be too quick to believe that Daigen shuri and Shoho Shichiro were the same, and that Shoho was the name of the mountain in 定海縣, Ningbo.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス