出会大橋の英語

五条大橋で源義経と出会って以来、彼に最後まで仕えたとされる。例文帳に追加

It is believed that he served MINAMOTO no Yoshitsune until the end of their lives after they met on the Gojo-Ohashi Bridge in Kyoto.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

あと一本ということろで、五条大橋（『義経記』では清水観音境内）で笛を吹きつつ通りすがる義経と出会う。例文帳に追加

Benkei came across Yoshitsune, who was walking on the Gojo-Ohashi Bridge (or in the temple ground of Kiyomizu Kannon according to "Gikeiki") while playing a flute when there was only one sword left to get until his wish was to be made.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

つまり、牛若丸と武蔵坊弁慶が出会ったと言われる「五条の橋」は、松原通に架かる橋が正当であり、現在五条大橋西詰におかれている2人の像は二筋南におかれていることになる。例文帳に追加

Therefore, the bridge of the Matsubara-dori Street is the true 'bridge in Gojo' where Ushiwakamaru and the priest Musashibo Benkei are said to have met; this means that the statues of Ushiwakamaru and Benkei standing at Gojo-ohashi Nishizume are two blocks south of where they should be.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

なお、牛若丸と弁慶の時代の五条大橋は、元の五条大路である松原通の方に架かる橋にあたるため、時代考証上の不備のように思われるが、牛若丸と弁慶の出会いはもともと五条大橋とは別の場所であったものを、後年作り話として「五条の橋の上」と設定したものに過ぎない。例文帳に追加

Considering that the Gojo-ohashi Bridge in the era of Ushiwakamaru and Benkei was located on the former Gojo-oji Street (the present-day Matsubara-dori Street), the historical evidence may not be properly examined, but the encounter of Ushiwakamaru with Benkei on Gojo-ohashi Bridge, which in fact occurred in a different place, may have been a contrived tale.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

義経伝説の中でも特に有名な武蔵坊弁慶との五条大橋での出会い、陰陽師鬼一法眼の娘と通じて伝家の兵書『六韜』『三略』を盗み出して学んだ話、衣川合戦での武蔵坊弁慶弁慶の立ち往生伝説などは、死後200年後の室町時代初期の頃に成立したといわれる『義経記』を通じて世上に広まった物語である。例文帳に追加

Among the Yoshitsune legends, especially famous stories is the story of his encounter with Musashibo Benkei at Gojo-ohashi Bridge, the anecdote that he learned strategy by stealing ancient Chinese strategy books, "Rikuto" and "Sanraku" owned by Onmyoji (diviner) Hogen KIICHI, making use of a love affair with his daughter, and the legend of Musashibo Benkei's Standing Death in the Battle of Koromogawa, and they were extended widely through "Gikeiki," which is said to have been written in the early Muromachi period, 200 years after Yoshitsune's death.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス