恵辰の英語

1975年、二世藤間勘斎を名のって五世家元を長男辰之助に譲ったが、1987年、期待をかけていたその辰之助に先立たれ、晩年は必ずしも後継者に恵まれたとは言いがたいものだった（それでも弟子には尾上菊五郎(7代目)や尾上松助(6代目)などがおり、とくに七代目菊五郎は辰之助の死から立役に転じたとされる）。例文帳に追加

In 1975, he passed on the name Kansai FUJIMA (II) to his eldest son Tatsunosuke, who became the fifth head of the style, however in 1987 Tatsunosuke, on whom his father had pinned his hopes, passed away, and in Shoroku's later years he cannot be said to have had an abundance of successors (although his students included Kikugoro ONOE (VII) and Matsusuke ONOE (VI), and in particular Kikugoro (VII) took on the lead roles after Tatsunosuke's death).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

悪霊退散のために呪術によるより強力な恩恵を求める風潮が強くなり、これを背景に、古神道に加え、有神論的な星辰信仰や霊符呪術のような道教色の強い呪術が注目されていった。例文帳に追加

Interest in seeking the benefit of powerful magic to drive demons away became strong, creating an atmosphere in which theistic Seishin worship (worshipping the sun, moon, stars) or magic with a strong undertone of Taoism such as reifu in addition to the Koshinto (ancient Shinto) religion started to attract more attention.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス