仙弘の英語

この説は北東北戊辰戦争に従軍した山本八十吉の話（『大館戊辰戦史』93頁）、斬殺された仙台使節の罪状書きに「尊氏の悪例」と書かれていた（『仙台戊辰史』）ことを根拠とする（中山吉弘編著『明治維新と名参謀前山清一郎』〔東京図書出版会、2002年ISBN4434013491〕を参照）。例文帳に追加

This theory was based on the story by Yasokichi YAMAMOTO who served in the Northern Tohoku Boshin War ("History of Boshin War in Odate", page 93) and on the fact that 'bad example of Takauji' was written in the indictment document of Sendai Shisetsu (an envoy from Sendai) who was killed with a sword ("History of Boshin War in Sendai") (See "The Meiji Restoration and The Great General Staff Seiichiro MAEYAMA" compiled by Yoshihiro NAKAYAMA, [Tokyo Tosho Shuppankai (publishing company), 2002, ISBN 4434013491]).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

この時点での蝦夷地は、日露雑居の北蝦夷地（後の樺太）が幕府の直轄で、後の北海道にあたる東蝦夷地と西蝦夷地には、幕府直轄領と諸藩領（松前藩、盛岡藩、仙台藩、会津藩、弘前藩、庄内藩）がおよそ半々に入り組んでいた。例文帳に追加

At that time, Kita-Ezochi (later Sakhalin) where both Ainu and Russian people inhabited was under a direct control of bakufu, and Higashi-Ezochi and Nichi-Ezochi which later became Hokkaido were ruled by both bakufu and several feudal domains (Matsumae Domain, Morioka Domain, Sendai Domain, Aizu Domain, Hirosaki Domain and Shonai Domain), with each occupying almost fifty percent.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その内訳は、多い順に並べると津田真道29本、西周25本、阪谷素20本、杉享二13本、森有礼と西村茂樹、中村正直が同列で11本、加藤弘之が10本、神田孝平が9本、箕作麟祥5本、柏原孝明4本、福澤諭吉3本、清水卯三郎2本、箕作秋坪と津田仙、柴田昌吉が並んで各1本である。例文帳に追加

Putting them in order from the biggest number, Mamichi TSUDA published 29, Amane NISHI 25, Shiroshi SAKATANI 20, Koji SUGI 13, Arinori MORI, Shigeki NISHIMURA and Masanao NAKAMURA 11, Hiroyuki KATO 10, Takahira KANDA 9, Rinsho MITSUKURI 5, Takaaki KASHIWABARA (柏原孝明) 4, Yukichi FUKUZAWA 3, Usaburo SHIMIZU 2, Shuhei MITSUKURI, Sen TSUDA and Shokichi SHIBATA 1.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

（大田南畝「寛政十年戊午江戸人別」『一話一言』巻26(1820年)山下重民「江戸市街統計一班」『江戸会雑誌』1冊（2号）pp.18–26（1889年）勝海舟「江戸人口小記」「正徳ヨリ弘化迄江戸町数人口戸数」『吹塵録』（1890年）小宮山綏介「府内の人口」『江戸旧事考』2巻pp.19–23（1891年）『日本財政経済史料』9巻pp.1210–1243（1922年）柚木重三、堀江保蔵「本邦人口表」『経済史研究』7号pp.188–210（1930年）幸田成友「江戸の町人の人口」『社会経済学会誌』8巻（1号）pp.1–23（1938年）鷹見安二郎江戸の人口の研究」『全国都市問題会議』第7回1（本邦都市発達の動向と其の諸問題上）pp.59–83（1940年）高橋梵仙『日本人口史之研究』三友社（1941年）関山直太郎『近世日本の人口構造』吉川弘文館（1958年）南和男『幕末江戸社会の研究』吉川弘文館（1978年）より作成。例文帳に追加

Sources: Nanbo OTA, 'Kansei 10 nen, Bogo, Edonin betsu' from vol. 26 of "Ichiwa Ichigen" (1820); Shigetami YAMASHITA, 'Edo shigai Tokei Ippan' from vol.1 (pp. 18-26) of "Edokai zasshi" (1889); Kaishu KATSU, 'Edo Jinko Shoki' from "Suijinroku" (1890); Yasusuke KOMIYAMA, 'Funai no Jinko' from vol. 2 (pp. 19–23) of "Edo kyujiko" (1891) and vol. 9 (pp. 1210–1243) of "Nihon Zaise Keizai Shiryo" (1922); Juzo YUZUKI and Yasuzo HORIE, 'Honpo jinko hyo' from vol. 7 (pp. 188–210) of "Keizaishi Kenkyu" (1930); Shigetomo KODA, 'Edo no Chonin no Jinko' from vol. 8 (pp. 1–23) of "Shakai Keizai gakkaishi" (1938); Yasujiro TAKAMI, 'Edo no Jinko no Kenkyu' from the 7th conference (pp. 59–83) of "Zenkoku Toshi Mondai kaigi" (1940); Bonsen TAKAHASHI, "Nihon Jinkoshi no Kenkyu" from Sanyusha publishing (1941), Naotaro SEKIYAMA, "Kinsei Nihon no Jinko Kozo" published by Yoshikawa Kobunkan Inc. (1958); Kazuo MINAMI, "Bakumatsu Edo Shakai no Kenkyu" published by Yoshikawa Kobunkan Inc. (1978).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

法然房源空(1)→勢観房源智(前2)→法蓮房信空(後2)→正信房湛空(3)→求道房恵尋(4)→素月房恵顗(5)→寿観房任空(6)→示観房範空(7)→我観房運空(8)→僧然定玄(9)→佛立恵照国師（僧任等凞）(10)→良秀僧尋(11)→聖深阿縁(12)→僧海等珍(13)→僧秀良玉(14)→威照良真(15)→称譽秀馨(16)→極譽理聖(17)→栄譽永真(18)→西譽雲栖(19)→弘譽伝心(20)→性譽法山(21)→道残源立(22)→看譽源良(23)→縁譽休岸(24)→長譽源然(25)→琴譽盛林(26)→了的(27)→潮呑(28)→忍譽源授(29)→眼譽呑屋(30)→誓譽厳真(31)→檀譽順応(32)→広譽順長(33)→叶譽酋村(34)→通譽◎林(35)→薫譽寂仙(36)→重譽写悦(37)→到譽順教(38)→香譽春沢(39)→鑑譽万竜(40)→法譽智俊(41)→晃譽念潮(42)→到譽潮音(43)→謙譽霊忠(44)→神譽感霊(45)→覚譽霊長(46)→逾譽俊海(47)→禀譽(48)→浄譽原澄(49)→明譽顕海(50)→祐譽天従(51)→宣譽巨道(52)→貫譽学善(53)→住譽密善(54)→在譽祐倫(55)→黒谷定円〘寥譽〙(56)→獅子吼観定〘梁譽〙(57)→佐藤説門〘開譽〙(58)→獅子吼観定〘梁譽〙(59)→秋浦定玄〘静譽〙(60)→吉水賢融〘仏譽〙(61)→大鹿愍成〘深譽〙(62)→郁芳随円〘相譽〙(63)→望月信亨〘昱譽〙(64)→芳井教岸〘道譽〙(65)→川端信之〘源譽〙(66)→渡辺教善〘闡譽〙(67)→千葉良導〘妙譽〙(68)→福井周道〘鑑譽〙(69)→澤崎梁寿〘定譽〙(70)→藤原弘道〘法譽〙(71)→稲岡覚順〘等譽〙(72)→坪井俊映〘仁譽〙(73)→高橋弘次〘満譽〙(74)例文帳に追加

Honenbo Genku (1)->Seikanbo Genchi (first period of 2)->Horenbo Shinku (latter period of 2)->Shoshinbo Tanku (3)->Gudobo Keito (4)->Sogetsubo Eke (5)->Suganbo Jinku (6)->Jikanbo Hanku (7)->Gaganbo Unku (8)->Sozen Jogen (9)->Butsuryu Eisho Kokushi (Sonin Nadohiro) (10)->Yoshihide Sojin (11)->Seimi Aen (12)->Sokai Rachin(13)->Soshu Ryogyoku (14)->Iteri Ryoshin (15)->Shoyo Shukei (16)->Gokuyo Risei (17)->Eiyo Eishin (18)->Saiyo Unsei (19)->Koyo Denshin (20)->Seiyo Hozan (21)->Dozan Genryu (22)->Kanyo Genryo (23)->Enyo Kyugan (24)->Choyo Genzen (25)->Kinyo Seirin (26)->Ryoteki (27)->Chodon (28)->Ninyo Genju (29)->Ganyo Donya (30)->Seiyo Ganshin (31)->Danyo Juno (32)->Koyo Juncho (33)->Kyoyo Shuson (34)->Tsuyo Chorin (35)->Kunyo Jakusen (36)->Juyo Shaetsu (37)->Toyo Junkyo (38)->Koyo Shuntaku (39)->Kanyo Manryu (40)->Hoyo Chishun (41)->Koyo Nencho (42)->Toyo Choon (43)->Kenyo Reishi (44)->Shinyo Kanrei (45)->Kakuyo Reicho (46)->Yuyo Shunkai (47)->Rinyo (48)->Joyo Gencho (49)->Meiyo Kenkai (50)->Yuyo Tenju (51)->Senyo Kyodo (52)->Kanyo Gakuzen (53)->Juyo Myozen (54)->Zaiyo Yurin (55)->Kurotani Joen [Ryoyo] (56)->Shishiku Kanjo [Ryoyo] (57)->Sato Zeimon [Kaiyo] (58)->Shishiku Kanjo [Ryoyo] (59)->Shuho Jogen [Seiyo] (60)->Kissui Kenyu [Butsuyo] (61)->Oka Binjo [Shinyo] (62)->Ikuho Zuien [Soyo] (63)->Mochizuki Shinko [Ikuyo] (64)->Hoi Kyogan [Doyo] (65)->Kawabata Nobuyuki [Genho] (66)->Watanabe Kyozen [Senyo] (67)->Chiba Ryodo [Myoyo] (68)->Fukui Shudo [Kanyo] (69)->Sawazaki Ryoju [Joyo] (70)->Fujiwara Hiromichi [Hoyo] (71)->Inaoka Kakujun [Toyo] (72)->Tsuboi Shunei [Jinyo] (73)->Takahashi Koji [Manyo] (74)発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

入門当初から鐡胤は薄々感じ取っていたが、父篤胤の幽冥・死後の世界の研究は、失われて埋没され、そして封印された古代信仰の雛形を元の姿に復元させる為の学問であり、其の為に古道の道に足を踏み入れて幽冥の存在を立証しようと試みていた事も知悉していたが、文政3年頃に知友屋代弘賢を通じ下谷長者町の博学の好事家山崎美成を介在して、後に父のもとを訪ねてきた異境を往来すると言う仙童寅吉の姿形を目の当たりに見て、父篤胤が唱える幽冥界の実在をしかと確認し、以後は自らも寸暇を惜しみ、不可解な奇譚の情報やその他の幽冥関連の資料類の蒐集に没頭する事になる。例文帳に追加

Since entering the school, Kanetane knew that his teacher Atsutane studied mysterious things and the underworld to restore the ancient belief which had been lost or sealed up, besides Kanetane understood that Atsutane tried to prove the existence of mysterious things by Kodo; about 1820, by Yoshinari YAMAZAKI, a learned amateur living in Shitayachoja-machi and an acquaintance of Kanetane's friend Hirokata YASHIRO, Kanetane was introduced to Sendo Torakichi, who could come and go freely to the underworld, then Kanetane became convinced of the existence of the underworld, and began to put in serious efforts to collect information of mysterious stories and materials of such things.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス