獻の英語

『三国志』（三国志）の卷四魏書四三少帝紀第四には、正始四年に「冬十二月倭國女王俾彌呼遣使奉獻」とある。例文帳に追加

According to the fourth volume of Sanshoteiki, the Wei-shu four of the fourth volume of Sanguo Zhi (the History of the Three Kingdoms), "In December [of 243], Himiko, a queen of Wa, sent an envoy."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

…（於焉惜舊辭之誤忤正先紀之謬錯以和銅四年九月十八日詔臣安萬侶撰録稗田阿禮所誦之勅語舊辭以獻上者謹隨詔旨子細採摭然、上古之時言意並朴敷文構句於字即難）例文帳に追加

A well-known emperor was sorry about Kyuji (a record of stories currently at court) that were incorrect, and attempted to correct pre-existing documents. On September 18, 711, the emperor ordered his subject, Yasumaro to present the Kyuji that was selected and recorded immediately after the emperor settled in Omiya, Kiyohara in Asuka, to the extent that HIEDA no Are could recite, and Yasumaro happily followed the emperor's words, thoroughly picking up Kyuji. However, during the ancient period, the words and meanings were so unsophisticated that it was difficult to describe the content when organizing characters and forming a phrase by using characters from abroad.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

日本書紀において巻九に神功皇后摂政「66年是年晋武帝泰初二年晉起居注云武帝泰初（泰始）二年十月倭女王遣重貢獻」と中国と倭の女王の記述が引用されており、収録するにあたってヤマト王権と「卑弥呼」を関連づけさせる為に伝承が作り上げられたという説がある。例文帳に追加

In volume 9 of Nihonshoki, the description on Princess of China and Princess of Wa (Japan) "According to a record keeper of Jjin Dynasty of China, the Empress of Japan paid a tribute to the Emperor Wu of Jin Dynasty on October, 266" was quoted; and there is a theory that the tradition was made up in order to link "Himiko" (first known ruler of Japan) with Yamato dynasty/Yamato (Imperial) Court, in editing the document.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

（大抵所記者自天地開闢始以訖于小治田御世故天御中主神以下日子波限建鵜草葺不合尊以前爲上卷神倭伊波禮毘古天皇以下品陀御世以前爲中卷大雀皇帝以下小治田大宮以前爲下卷并録三卷謹以獻上臣安萬侶誠惶誠恐頓首頓首）例文帳に追加

The description begins with the creature of heaven and earth and ends with the reign of Oharida (Emperor Suiko). The period from Amenominakanushi no kami (God Ruling the Center of Heaven) to Hikonagisatake ugayafukiaezu no mikoto was determined to be contained in Kamitsumaki (Volume 1), the period from Kamuyamatoiwarebiko no sumera mikoto to the reign of Homuda was determined to be contained in Nakatsumaki (Volume 2), and the period from Emperor Osasagi to Owarida no Omiya was determined to be contained in Shimotsumaki (Volume 3). I am honored to present these three volumes that I wrote. Sincerely Yours, Your subject, Yasumaro.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

五十二年秋九月丁卯朔丙子久氐等從千熊長彥詣之　則獻七枝刀一口七子鏡一面及種種重寶仍啟曰臣國以西有水源出自谷那鐵山其邈七日行之不及當飲是水便取是山鐵以永奉聖朝乃謂孫枕流王曰今我所通東海貴國是天所啟是以垂天恩割海西而賜我由是國基永固汝當善脩和好聚斂土物奉貢不絕雖死何恨自是後每年相續朝貢焉（『日本書紀』神功皇后摂政五十二年九月の条）例文帳に追加

In September 252, the king of Paekche, met Nagahiko CHIKUMA, an envoy from Japan, and gave him one seven-pronged sword, one nanatsuko no kagami (a mirror with seven small decoration mirrors), and various other treasures, hoping to form a friendship ("Nihonshoki," from the article dated September 252 during the reign of Empress Jingu).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス