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形状は長方形で、表面には「以南鐐八片換小判一兩」と明記されている。例文帳に追加
They were rectangular, and on their surface was engraved '以南鐐八片換小判一兩' (Nanryo 1/8 of 1 Ryo Koban).発音を聞く - Wikipedia日英京都関連文書対訳コーパス
第一日韓兩國人ヲ以テ組織スル左記ノ裁判所ヲ新設ス例文帳に追加
Item 1. The following courts, composed of people from both Japan and Korea, shall be newly established.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
雉鯉鮒が馬場をすぎて數里の野原を分くれば、一兩の橋を名づけて八橋といふ。例文帳に追加
On my horse I passed Chiryu and went on for a few miles, and there I found a bridge called Yatsuhashi.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
南鐐二朱銀の貨幣面の表記は「以南鐐八片換小判一兩」であったが、安政二朱銀では「二朱銀」と単刀直入なものになった。例文帳に追加
A sentence was written on the surface of Nanryo Nishu gin silver which said "Eight coins of Nanryo can be exchanged with a koban (former Japanese oval gold coin) of 1 ryo," but merely a simple word "Nishu gin" was written on that of Ansei Nishu gin silver.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加
Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
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