佳見生の英語

説話的な語り口で人生の断面が垣間見られる佳品で知られている。例文帳に追加

It is known as a good piece in which each stage of life is depicted in story-telling writing.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また禅竹は作能にもすぐれた手腕を見せ、「定家」「芭蕉」「杜若」など現在でも演じられる佳曲を次々と生みだした。例文帳に追加

Zenchiku was also a great playwright and produced a series of excellent works such as 'Teika', 'Basho' and 'Kakitsubata', which are still performed today.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

当時、娘義太夫の日本髪が熱演のあまり乱れ、内容が佳境にさしかかると、客席のいる書生らの熱心な見物から、「どうする、どうする」と声がかかった。例文帳に追加

At that time, when musume-gidayu's Japanese coiffure became disheveled due to her enthusiastic performance and the story entered the most interesting part, spectators such as students would call out loud, 'Dosuru (How do you do your hair?), Dosuru (How do you do your hair?).'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス