慧之の英語

（※「大王」の使用例伊予風土記逸文（「釈日本紀」）「法興六年十月歳在丙辰我法王大王与慧慈法師及葛城臣」万葉集雑歌柿本朝臣人麻呂「八隅知之吾大王高光吾日乃皇子乃馬並而」）例文帳に追加

(The usage examples of 'okimi' (大王) : '法興六年十月歳在丙辰我法王大王与慧慈法師及葛城臣' in Itsubun [unknown or lost writings] of Iyo Fudoki [The Topographical Records of Iyo Province] from 'Shaku Nihongi' [Annotated Text of the Nihon Shoki]; '八隅知之 吾大王 高光 吾日乃皇子乃 馬並而' from Zouka [Other Poetry] by KAKINOMOTO no Ason Hitomaro in Manyoshu [Collection of Ten Thousand Leaves]).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

この浄土宗側の主張も全く根拠の無い事ではなく、浄土真宗を開いた親鸞が著した『高僧和讃』において「智慧光のちからより、本師源空（法然）あらはれて、浄土真宗ひらきつゝ、選択本願のべたまふ」と著し、親鸞が師である法然を真の浄土宗の指導者としてその教えを「浄土真宗」と評し、自らもその継承者として「真実之教浄土真宗」（『顕浄土真実教行証文類』）と述べている。例文帳に追加

The opinion of the Jodoshu sect was not groundless: Shinran, the founder of the Jodo Shinshu sect, wrote in his book "Koso Wasan" that 'his master Honen appeared from the light of enlightenment and founded the Jodo Shinshu sect, and stated his vow,' describing his master Honen as a leader of the real '真' Jodo sect '浄土宗,' expressing the master's teachings as the Jodo Shinshu '浄土真宗' and himself as the successor to Honen, and called the teachings 'the real teachings of the Jodo Shinshu sect.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス