誠蓮の英語

遺された円如の遺児証如（永正13年（1516年）生まれ、実如死去時10歳）の将来を危惧した実如は蓮淳･蓮悟･実円（三河国本宗寺、実如の4男で現存していた唯一の男子）・蓮慶（蓮綱の嫡子）・顕誓（蓮誉の嫡子）の5人に証如への忠誠と親鸞以来の教義の擁護、既存の政治・宗教勢力との共存を遺言した。例文帳に追加

Worried about the future of Shonyo, a bereaved child of Ennyo (born in 1516, he was 10 when Jitsunyo died), Jitsunyo left the will to instruct five priests, Renjun, Rengo, Jitsuen (at Honso-ji Temple in Mikawa Province; the 4th son of Jitsunyo and the only male child alive), Renkei (Renko's legitimate child), and Kensei (Renyo's legitimate child) to practice loyalty to Shonyo, to protect the doctrine that had been kept since Sinran, and to coexist with the present political and religious powers.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

兄弟姉妹に、権大納言・万里小路充房（万里小路輔房の養子）、日蓮宗立本寺住持・日袖、中納言・正親町三条公仲の室、新上東門院・勧修寺晴子（誠仁親王の妃・後陽成天皇の母）などがいる。例文帳に追加

He had brothers and sisters such as Atsufusa MADENOKOJI (adopted son of Sukefusa MADENOKOJI), who was Gon Dainagon (provisional chief councilor of state), Nisshu, who was the chief priest of Ryuhon-ji Temple (NIchiren school of Buddhism), the wife of Kiminaka OGIMACHISANJO, who was Chunagon (vice-councilor of state), and Shinjotomonin Haruko KAJUJI (a consort of Imperial Prince Sanehito and the mother of the Emperor Goyozei).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

実子に准大臣・勧修寺晴豊、大納言・万里小路充房（万里小路輔房の養子）、日蓮宗立本寺住持・日袖、権中納言・正親町三条公仲の室、新上東門院・勧修寺晴子（誠仁親王の妃・後陽成天皇の母）などがいる。例文帳に追加

His own sons and daughters include Haretoyo KAJUJI, the Jun-daijin (vice minister); Atsufusa MADENOKOJI, the Dainagon (the chief councilor of state), (who was adopted by Sukefusa MADENOKOJI); Nisshu, the head priest of Ryuhon-ji Temple of the Nichiren sect; a wife of Kiminaka OGIMACHISANJO, the Gon-Chunagon (Provisional Middle Counselor); and Shin-jotomonin Haruko KAJUJI (a wife of Imperial Prince Sanehito and the mother of Emperor Goyosei).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

正和以後も元徳2年（1330年）・観応3年（1352年）・嘉慶_(日本)2年（1388年）にも弾圧を受けており、浄土真宗の他派が東国などで勢力を広めている間にも、逆に本願寺のみは衰退して延暦寺の支配下にあった青蓮院の末寺として延暦寺への忠誠と念仏の禁止を条件として存続を許されているという状況であった。例文帳に追加

Before the Showa era it was oppressed in 1330, 1352 and 1388, and while other schools of Jodo Shinshu sect spread in eastern Japan and elsewhere, only Hongwan-ji Temple declined and was permitted existence on the condition of loyalty to Enryaku-ji Temple and the forbiddance of Buddhism invocation as a subtemple of Shorenin, which was influenced by Enyryaku-ji Temple.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス