Bear (song)とは 意味・読み方・使い方

Tourists who have a sad image connecting the song and well-known toronagashi (ceremony in which paper lanterns that are believed to bear the souls of the deceased are floated down a river) are often said to be surprised to see with their own eyes boisterous parades of Shoronagashi of Nagasaki exclaiming that it is so different from the song.発音を聞く 例文帳に追加

しかし、その歌と一般的な灯篭流しの情景を結び付け悲愴なイメージを作り上げてしまった観光客が実際に長崎の精霊流しを目の当たりにしてあまりの賑やかさに「歌と違う！」と驚くこともしばしばあるらしい。 - Wikipedia日英京都関連文書対訳コーパス

From 1975 to 1978, it became a sponsor of all the broadcasting of the Japan Series held at Hankyu Nishinomiya Stadium (Kansai Telecasting Corporation, Fuji Network System) and the commercial song was played between innings (the words of the third verses were used and the title was changed to 'Sempuku to Shirokuma' [literally, Sempuku and a polar bear]).発音を聞く 例文帳に追加

1975年～1978年には、阪急西宮スタジアム開催分の日本選手権シリーズ中継（全て関西テレビ放送製作・フジネットワーク）の全試合のスポンサーにつき、イニングの合間等に前述のCMソング使用のコマーシャルメッセージが流された（但し3番の歌詞であり、「センプクと白くま」と改題されている）。 - Wikipedia日英京都関連文書対訳コーパス

Collateral evidences for that include: a fact that his name is fundamentally different from those of Richu and Hanzei which bear the title of wake (which means 'coming into being'); a legend that he was despised by these two Emperors as a fool because of his illness and his accession to the throne did not proceed smoothly; a story told in genealogies of Soga and Katsuragi clans which were the influential Gozoku of the time that there was reportedly a person known as WAKUGO no Sukune who was a son of TAKENOUCHI no Sukune at a period which overlaps that of Ingyo; and a problem in the "So-jo" (the Book of Song) that it does not describe any blood relationship between King Sai of Wa (Ingyo) and King Chin of Wa (identified with Hanzei).発音を聞く 例文帳に追加

その傍証として、ワケ号を負う履中・反正とは根本的に異質な名であることや、この2天皇から病気を理由に愚か者として軽蔑されていて、即位が円滑に行われなかったという所伝、当時の有力豪族たる蘇我・葛城氏の系譜に、武内宿禰の子として若子宿禰という人物の存在が伝えられ、時代が重なること、さらには、倭王済（允恭）と倭王珍（反正に比定される）の血縁関係を記さない『宋書』の問題などが挙げられる。 - Wikipedia日英京都関連文書対訳コーパス