Rhythm Festivalとは 意味・読み方・使い方

As shown by the terms, matsuri and Monoimi (to purify oneself by abstaining from certain foods), and a festival day and a holy day, a rhythm contrasting a joyful occasion (festival) with the time to get oneself ready for joyful occasion (Monoimi) is incorporated in the tradition of Orthodox Church and is a standard of everyday life, and when this is explained, the term 'matsuri' and its concept are often used.発音を聞く 例文帳に追加

祭と斎（ものいみ）、祭日（さいじつ）と斎日（ものいみび）というように、喜ばしい時（祭）と、自らを喜ばしい時に備える時（斎）とを対比させるリズムは正教会の伝統に組み込まれて日常生活の規範となっており、これを説明する際に「祭」の語・概念が多用される。 - Wikipedia日英京都関連文書対訳コーパス

The rhythm known as Ji shows that danjiri-bayashi used to be integrated with a festival car (float) called 'danjiri,' and it is played as if the danjiri was drawn together, with the tempo of the performance lifting and dropping.発音を聞く 例文帳に追加

これは、地車囃子が「地車」という山車と一体化していた証拠となるもので、演奏のテンポを下げたり上げたりして、まるで地車を曳行しているかのような演奏がなされる。 - Wikipedia日英京都関連文書対訳コーパス

On the other hand, the original form of the "Furyu" which was remembered by future generations as "to keep rhythm with music and songs" is recorded in events such as the 1096 Eicho Daidengaku, in which people from the aristocrats and government bureaucrats down to the common people wore Furyu-style costumes and marched while playing Dengaku (a Japanese traditional performing art), and a festival of souls at Imamiya-jinja Shrine (in Kyoto City) in 1154, where a "Pleasure of Furyu" was held ("Rojinhisho" (poetry book) Vol. 14), in which people held umbrellas decorated with Furyu-style flowers and sang songs.発音を聞く 例文帳に追加

一方で、永長元年（1096年）には貴族・官人から庶民までが風流な格好を纏って田楽を演じながら行進した永長大田楽や久寿元年（1154年）の今宮神社(京都市)御霊会において傘の上に風流な飾りの花を掲げて唄い囃した「風流のあそび」が行われ（『梁塵秘抄』巻14）、後世における音曲や歌で囃す「風流」の原型が記録されている。 - Wikipedia日英京都関連文書対訳コーパス