意味 | 例文 (8件) |
紀伊姫の英語
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安珍・清姫伝説(あんちんきよひめでんせつ)は紀伊国に伝わる伝説である。例文帳に追加
The legend of Anchin and Kiyohime has been handed down in Kii Province.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
紀伊の国で信仰されていた玉津島姫と同一視され、和歌三神の一柱であるとされる。例文帳に追加
Identified with Tamatsushima no hime who was enshrined in Kii Province, Sotoorihime is regarded as one of the Waka Sanjin (the Three gods of waka poem).発音を聞く - Wikipedia日英京都関連文書対訳コーパス
素戔烏尊此尊與天照太神共誓約(中略)次五十猛命亦云大屋彦神次大屋姫神次抓津姫神已上三柱並坐紀伊國則紀伊國造齋祠神也例文帳に追加
Susanoo and Amaterasu made a pledge to prove their sincerity (...) His next child was a son named Isotakeru, also called Oyahiko no Kami. After Isotakeru, he had two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods were enshrined in Kii Province, which means the Kinokuni no Miyatsuko (governor or ruler of Kii Province) worshiped them devoutly as deities.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
紀伊国牟婁郡熊野国造清次の娘(清姫)は宿を借りた安珍を見て一目惚れ、女だてらに夜這いをかけて迫る。例文帳に追加
The daughter of Kumanokuni no miyatsuko in Muro-gun, Kii Province, (Kiyohime) fell in love with Anchin, who received lodging, at first sight, and she sneaked into his bedroom under cover of darkness, though she was a woman.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
一説曰素戔烏尊之子號曰五十猛命妹大屋姫命次抓津姫命凡三神亦能分布八十木種則奉渡於紀伊國及此國所祭之神是也例文帳に追加
Susanoo had a son, Isotakeru and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province where they were enshrined.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
吉井藩鷹司松平家…徳川家光正室の鷹司孝子の弟・鷹司信平は徳川頼宣の次女・松姫を正室とし、紀伊家連枝として松平姓を下賜される。例文帳に追加
The Takatsukasa Matsudaira family of the Yoshii Domain: Nobuhira TAKATSUKASA, a younger brother of Takako TAKATSUKASA, a lawful wife of Iemitsu TOKUGAWA (the third shogun), took Matsuhime (Princess Matsu), the second daughter of Yorinobu TOKUGAWA, as his lawful wife, and was given the surname of Matsudaira as renshi of the Kii family.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
五十猛命や抓津姫命と共に素盞嗚尊の命により全国の山々に木種を撒き、紀伊国(現在の和歌山県)に戻って住んだとされる。例文帳に追加
It is said that Susanoo ordered her, together with Isotakeru and Tsumatsu-hime, to sow the seeds of trees on mountains all over the country, and after that, she went back to Kii Province (present-day Wakayama Prefecture) and lived there.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
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「紀伊姫」の部分一致の例文検索結果
該当件数 : 8件
一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加
Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
意味 | 例文 (8件) |
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