紀音子の英語

妻は紀音那で、子に大伴三依がいる。例文帳に追加

His lawful wife was Ki no onna; OTOMO no Miyori was his son.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

子に片桐満紀（長男）、片桐貞音（次男）、娘（上杉勝周正室）。例文帳に追加

His children were Mitsunori KATAGIRI (his first son), Sadanari KATAGIRI (the second son) and a daughter (Katsuchika UESUGI's legal wife).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

堂内中央の厨子に安置される救世観音像は聖徳太子等身の像と伝える飛鳥時代の木彫像であるが、各種史料によれば平安時代後期の12世紀にはすでに秘仏とされていた。例文帳に追加

The Kuze Kannon image housed in a zushi placed in the middle of the hall is a wooden sculpture of the Aska period and considered to be the exact image of Prince Shotoku, and according to historical materials, this statue had already been treated as a hibutsu by the 12th century, the late Heian period.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

11世紀後半成立の『金堂日記』には、当時法隆寺金堂内にあった仏像に関する詳細な記録があるが、ここにも百済観音に関する言及はなく、鎌倉時代の法隆寺の僧・顕真による『聖徳太子伝私記』も同様に百済観音には触れていない。例文帳に追加

The "Kondo Nikki" (Daily record of main temple structure), which was established in the late 11th century, contains a detailed description of Buddha statues which were enshrined in Kondo (the Golden Pavilion) of the Horyu-ji Temple at the time, but even here no mention is made about Kudara Kannon; similarly, "Shotoku Taishi Denshiki" (The private recollections on the life of Prince Shotoku) written by Kenshin, a monk of Horyu-ji Temple during the Kamakura period, does not mention Kudara Kannon.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

慶長11年（1606年）成立の『厄攘（やくよけ）観音来由記』、延宝4年（1676年）成立の『松尾寺縁起』等によると、当寺は天武天皇の皇子・舎人親王が養老2年（718年）に42歳の厄除けと「日本書紀」編纂の完成を祈願して建立したと伝わる。例文帳に追加

According to "Yakuyoke Kannon Raiyuki" (the origin of a apotropaic deity of mercy) written in 1606 and "Matsuo-dera Engi" (the origin of the Matsuo-dera Temple) written in 1676, Imperial Prince Toneri, Emperor Tenmu's son, built the temple in 718 to drive away evil spirits at his critical age of 42, and to pray for the successful completion of 'Nihonshoki' (Chronicles of Japan).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「厩の前で生まれた」、「母・間人皇女は救世観音が胎内に入り、皇子を身籠もった」などの太子出生伝説に関して、「記紀編纂当時既に中国に伝来していた景教（キリスト教のネストリウス派）の福音書の内容などが日本に伝わり、その中からイエス・キリスト誕生の逸話が貴種出生譚として聖徳太子伝説に借用された」との可能性を唱える研究者（久米邦武が代表例）もいる。例文帳に追加

In regards to the legends of the birth of Shotoku Taishi including that 'he was born in front of a stable' and 'his mother Hashihito no Himemiko became pregnant with him when the Bodhisattva of Compassion entered her womb,' some scholars represented by Kunitake KUME insist on the possibility that 'when the Kojiki and the Nihonshoki were compiled, stories of the Bible and the like were introduced to Japan through Nestorian Christianity that had arrived in China so that the story of the birth of Jesus Christ was adopted to the legend of the birth of Shotoku Taishi as a story of the humble birth of a nobleman.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス