古喜屋の英語

父は樋口為之助（則義）、母は古屋家の娘多喜（あやめ）の第五子で、一葉は二女。例文帳に追加

Her father was Tamenosuke (Noriyoshi) HIGUCHI and her mother was Ayame, the fifth daughter of the Furuya family; Ichiyo was their second daughter.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

本物か不明であるが、大阪市平野区喜連6丁目にある楯原神社内の神寶十種之宮に、偶然、町の古道具屋で発見されたという十種神宝が祀られている。例文帳に追加

Although its genuineness is unknown, Tokusanokandakara, which happened to have been discovered in a secondhand store in the town, is enshrined in 神寶十種之宮 of Tatehara-jinja Shrine, located in 6-chome, Kire, Hirano Ward, Osaka City.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

さらに、斎藤月岑の『東都歳時記』には「七月六日、今朝未明より」、屋代弘賢の『古今要覧稿』には「たなばた祭、延喜式、七月七日織女祭と見えたるを初とせり」とある。例文帳に追加

Further, there are descriptions also in "Toto Saijiki" written by Gekkin SAITO saying "July 6, from the dawn of this morning" and in "Kokon Yoranko" written by Hirokata YASHIRO saying "tanabata first appeared in the Engishiki as Shokujo-sai which is held on July 7".発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『拳法概説』（昭和4年）に紹介されている喜屋武朝徳の説明によれば、裸で稽古する理由は「皮膚を強靱に鍛へると共に力の配合を明確に意識せん」がためであるとされる。例文帳に追加

Chotoku KYAN explained in "Kenpo Gaisetsu" (an outline of kenpo, 1929) that karate practitioners would exercise in shirtless conditions because 'they try to strengthen their skin and concentrate their mind on the balance of strength.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

特に八月十八日の政変の前後からは、商人を装い「枡屋喜右衛門」を名乗っていた元毘沙門堂家臣・古高俊太郎を仲介者として、寺島忠三郎や久坂玄瑞ら京に残った勤王派の長州藩士達が、粟津義風・前川茂行といった有栖川宮の諸大夫や家臣達と複数回にわたり接触し、両者の間で密会の場を設けたり密使を潜伏させあうなどの交際を行っているほか、熾仁親王は粟津や前川に命じ、長州藩家老の益田兼施宛に慰問の書状を出させたりしている。例文帳に追加

Especially before and after the political change on August 18, the samurai of the Choshu Domain, people loyal to the Emperor who remained in Kyoto such as Chuzaburo TERAJIMA and Genzui KUSAKA, had contacted various Taifu of Arisugawanomiya or aides many times, such as Yoshikaze AWAZU and Shigeyuki MAEKAWA through the former Bishamon do aides, Shutaro FURUTAKA (KOTAKA), who pretended to be a business man and named 'Kiemon MASUYA,' they had contact by organizing to have a place for secret meeting, or they both exchanged secret messengers in hiding to each others, Prince Taruhito ordered Awazu and Maekawa to send a letter of consolation to the Chief retainer of a feudal lord of Choshu Domain, Kanenobu MASUDA.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス