和未治の英語

明治39年（1906年）までは石川県大聖寺町の前田家に16首半の零本（完全でない本）が伝えられ、現在確認される『継色紙』の和歌は、1首が出典未詳のほかは、『古今和歌集』所収歌が27首、『万葉集』所収歌が6首である。例文帳に追加

The incomplete book of sixteen waka poems and a half were transmitted to the Maeda family in Daishoji-cho, Ishikawa Prefecture until 1906, but now one from unknown source, twenty-seven included in "Kokin Wakashu," and six in "Manyoshu" are the confirmed waka poetry of "tsugi-shikishi."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

源顕房の娘・藤原賢子が産んだ堀河天皇の治世では、「左右大臣、左右大将、源氏同時に相並ぶ例、未だ此の事あらず」（『中右記』寛治7年(1093年)12月27日条）、「近代公卿廿四人、源氏の人半ばを過ぎるか、未だ此の如き事あらんか」（『中右記』康和4年(1102年)6月23日条）とあるように外戚として隆盛を極めた。例文帳に追加

As maternal relatives, Morofusa's descendants were at the height of their prosperity during the reign of Emperor Horikawa, who was a biological son of MINAMOTO no Akifusa's daughter, FUJIWARA no Kenshi, as can be seen from 'members of the Minamoto clan positioned side by side as the Minister of the Left and the Minister of the Right, as well as the Major Captain of the Left and the Right Divisions of Inner Palace Guards, which has never happened before' ("Chuyuki" (diary of FUJIWARA no Munetada), the article of January 22, 1094) and from 'there are 24 modern-day kugyo (court nobility), of which more than half are from the Minamoto clan, which has never happened before' ("Chuyuki" (diary of FUJIWARA no Munetada), the article of written on August 15, 1102).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

さらには、当時の政治社会情勢からイスラム勢力の侵攻によるインド仏教の崩壊が予見されていたため、最後の密教経典である時輪タントラ（カーラ・チャクラ）の中でイスラムの隆盛とインド仏教の崩壊、インド仏教復興迄の期間（末法時代）は密教によってのみ往来が可能とされる秘密の仏教国土・理想郷シャンバラの概念、シャンバラの第32代の王となるルドラ・チャクリン（転輪聖王）、ルドラ・チャクリンによる侵略者（イスラム教徒）への反撃、ルドラ・チャクリンが最終戦争で悪の王とその支持者を破壊する予言、そして未来におけるインド仏教の復興、地上における秩序の回復、世界の調和と平和の到来、等が説かれた。例文帳に追加

Additionally, since Indian Buddhism was expected to collapse under the Muslim invasion in the political and social situation at that time, the Kala cakra tantra (the last Mikkyo sutra) described the following: the flourishing of Islam; the collapse of Indian Buddhism, a concept of Shambhala; a secret Buddhist land and Utopia, which could be reached only through Mikkyo during the period before the revival of Indian Buddhism (the Age of Final Dharma); Raja Cakravarti (ルドラ・チャクリン（転輪聖王）), who became the thirty-second king of Shambhala; a counterattack by Raja Cakravarti against the invaders (Muslims); the prediction that Raja Cakravarti would destroy the king of evil and his supporters in the final war; the revival of Indian Buddhism in the future; the return to order on earth; the coming of the harmonization and peace of the world, and so on.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス