小玖の英語

『古事記』では足鏡別王と記され、母の名は山代之玖玖麻毛理比売（やましろのくくまもりひめ）で、鎌倉別、小津、石代別、漁田別の祖とされる。例文帳に追加

He is written in "Kojiki" as Ashikagamiwakenokimi, the name of his mother was Yamashiro no kukumamori hime, and he is regarded as the ancestor of Kamakura now ake, Ozu, Iwashiro no wake, and Fukita no wake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

特に小藩の大名陣屋では、園部城や菰野陣屋（三重県菰野町）のように幕末（明治元年）に至って天守に見立てた櫓や水堀、低い石垣や土塁を築いたり、森陣屋（大分県玖珠町）のように隣接する神社境内に石垣を多用したり、天守に見立てた2階建ての茶屋を建てるなど、城郭を模したものもあった。例文帳に追加

Especially the daimyo jinya of small domains were built in imitation of a castle, for example Sonobe-jo Castle and Komono Jinya (Komono-cho, Mie Prefecture) were constructed towards the end of the Edo period (1868) with a turret likened to a tenshu (main keep or tower of a castle), a mizubori (water-filled moat), low stone walls, and dorui (earthworks), and also Mori Jinya (Kusu Town, Oita Prefecture) had many stone walls in the adjacent shrine and a two-storied chaya (tea house) which was likened to a tenshu.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

各地の陰陽師の活動も活発で、奈良時代以前から続く葛城山神族系の赤星家や玖珂家、武家陰陽師である清和源氏系小笠原流、地域派生の嵯峨家、八幡流、日直家、鬼貫家、引佐名倉家、遠州山住系高橋家、四国中尾家、安曇系各家などを中心に、各地の民俗との融合を繰り返して変化し、江戸時代を通じて民間信仰として民衆の間でかなりの流行を見せた。例文帳に追加

Onmyoji around country were also active and with the Akaboshi family of the Katsuragisan shinzoku linage going back before the Nara Period, the Kuga family, the samurai onmyoji Ogasawara ryu of the Seiwa-Minamoto family lineage, the regional Saga family, Hachiman ryu, Heki family (日直家), the Onitsura family, Inasa-Nagura family (引佐名倉家), the Takashi family of the Enshu yamazumi lineage, the Nakao family of Shikoku and various families of the Azumi lineage taking the lead, they transformed Onmyodo by repeatedly blending regional folk customs of various locations with Onmyodo and it stayed in fashion as a popular faith among common people throughout the Edo Period.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス