狗江の英語

『藍染川』『大江山』『鞍馬天狗』『黒塚』『殺生石』『小鍛冶』『石橋(能)』『猩々』『土蜘蛛』『融』『鵺』『船弁慶』『紅葉狩(能)』例文帳に追加

"Aizomegawa" (Aizome-River), "Oeyama" (Mt. Oe), "Kurama Tengu" (Tengu of Mt. Kurama), "Kurozuka," "Sesshoseki" (The Murder Stone), "Kokaji" (The Swordsmith Kokaji), "Shakkyo (Noh)" (Stone Bridge), "Shojo" "Tsuchigumo" (The ground-spider), "Toru" (MINAMOTO no Toru), "Nue" (Nightmare Bird), "Funa Benkei" (Benkei Aboard Ship), "Momijigari" (Viewing the Autumn Foliage)発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

天狗党の争乱の際は、伊東の探索依頼を受けて志筑へ戻ったが、争乱終結後は帰順することなく江戸へ戻る。例文帳に追加

When the Tenguto no Soran (Rebellion of Tenguto) occurred, he went back to Shizuku for investigation upon the request by Ito, and when it ended, he did not remain there but returned to Edo.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

江戸時代に入ると、玉藻前は酒呑童子、崇徳上皇（崇徳の大天狗）と並んで日本三大悪妖怪と言われ、歌舞伎や多くの小説・漫画・雑誌・文庫などに、主に悪役として多く登場することとなった。例文帳に追加

In the Edo period, Tamamo no Mae was included as one of the three worst Japanese monsters along with Shutendoji (boy-faced giant) and the retired Emperor Sutoku (long-nosed goblin king of Sutoku), and she was featured in many kabuki performances, novels, comics, magazines, and paperbacks usually as an evil character.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「匙（さじ）」の名称はその形状に由来し、江戸時代の考古・金石学研究において木内石亭が「天狗の飯匕（めしかい）」の俗称を紹介したことに始まっている。例文帳に追加

The name 'saji' (spoon) came from its shape, and began to be used by Sekitei KIUCHI who introduced a popular name, 'rice spoon of tengu (a mountain spirit, portrayed as winged and having a long nose),' to refer to this type of stone tool in his archaeological and epigraphical studies in the Edo period.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

文化3年頃に江戸市中に冥府と往き来できると言う天狗少年仙童寅吉が出現し、奇しくも後に知人を介して邂逅する事により、本人から直接異境の有様や幽事の秘め事などを聞き質し、幽界冥府が厳然と実在し、大なり小なり深く現界に影響を及ぼしている有様に気づき、篤胤自らが常日頃考えていた幽顕の理念と奇しくも符節融合する事を悟り、幽顕一如を再確信すると共に敬神の念を更に深めて古道を敷衍し実践して行く事となる。例文帳に追加

About 1806, in Edo City, a young Tengu (one of Japanese ghost) Torakichi (called 'Sendo') appeared, who claimed that he could come and go to the underworld; Atsutane was introduced to him and directly asked him about the other world and secrets of mysterious things, then Atsutane realized that the underworld really existed and exerted great or little influence on this world; and he thought that the boy's story surprisingly corresponded to the idea of the Dark and the Light which he had been considering for years; after that, with conviction of the idea and deeper worship, he continued his studies and practice of Kodo.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス