諦智の英語

要諦は、下記の、毘盧遮那如来が如来の一切智智について説明する部分において、菩提とは何かを説くところにある。例文帳に追加

The essence is the following part, in which Birushananyorai preached what Bodhi was when explaining the knowledge of everything of Nyorai (Tathagata).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

主に智顗の法華玄義、法華文句、摩訶止観の三大部を天台宗の要諦としている。例文帳に追加

Chigi's Hokke gengi (Essentials of the Lotus Sutra), Hokke mongu (Commentary on the Lotus Sutra) and Makashikan (Mahayana Practice of Cessation and Contemplation) are collectively called Sandaibu (the three important scriptures) and are deemed as the essence of Tendai Sect Buddhism.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

しかし、主力軍は地形を存分に利用した薩軍の激しい銃撃と、抜刀白兵戦に手も足も出ず、田原坂の正面突破を諦めて、西側から攻めて横平山（那智山）を奪うことにした。例文帳に追加

Being confronted with the Satsuma army's violent gunfight and close fighting with swords by taking advantage of the terrain, the main force gave up the frontal breakthrough of Tabaru Slope without making any counterattack and changed the plan to capture Mt. Yokohira (Mt. Nachi) by attacking the west side of the Satsuma army.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

天台大師・智顗は「是の相も如なり、乃至、是の報も如なり」と「是の如きの相、乃至、是の如きの報」と「相も是に如し、乃至、報も是に如す」として、十如是を三種に読み、これを「空・仮・中」の三諦（さんたい）の義に配釈したので、これを三転読文（さんてんどくもん）といわれる。例文帳に追加

Zhiyi, the Tendai Daishi (a great master of Tendai sect), interpreted each of junyoze (Buddhism Ten Factors of Life) in three different ways; the first, second, and the third meaning of a form (the first factor) is as follows: every form is equal; every form is different; every form is in the middle; Zhiyi applied these three ways of interpretation to each of junyoze; thus as for the ninth factor, 'recompense,' the first, second, and the third meaning is as follows: every recompense is equal, every recompense is different, every recompense is in the middle; and he expounded these three aspects of each one of the ten factors as the three truths of the empty, contingent, and middle; for this reason, these three ways of interpretation are called santen dokumon (literally 'the meaning changes three times as one reads the text').発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

これは『涅槃経』四諦品にも、「正法たる真智を断滅して、益々悪道に陥り、生死に輪廻しては多くの苦悩を招く」、あるいは「悪彰（あくしょう）の示現は衆生を救わんがための故なり」など説かれているように、あくまでも衆生自らが犯した業による報いであり、自らがそれによって気付くもので、仏がその教えに従わない者に罰を与えるという類のものではない、とするのが一般的である。例文帳に追加

As in the Shitaihon (the Four Axioms) of "Nehan-gyo Sutra" (The Sutra of The Great Nirvana) there are descriptions that 'To break the truth and wisdom of the True Dharma and fall into more akudo (literally, 'bad way') lead to many affliction through several transmigrations of souls.' or 'The appearance of bad things (悪彰) are caused in order to relieve living things,' Butsubachi is generally regarded as a payment by their own sin which makes them notice it, and is not given by Buddha to a person who does not obey its teaching.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス