王 立誠の英語

江戸時代前期正親町天皇の皇孫で、陽光院太上天皇誠仁親王の第6王子八条宮智仁親王の三男広幡忠幸が寛文4年（1664年）に源氏の姓を賜り一家を創立し、広幡を称したことに始まる。例文帳に追加

Tadayuki HIROHATA, the third son of Imperial Prince Hachijonomiya Toshihito who was the sixth son of Imperial Prince Sanehito (the Retired Emperor Yoko), and also an imperial descendant of Emperor Ogimachi in the early Edo period, was given the hereditary title of Minamoto and established the family in 1664 by using the surname of Hirohata.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

近年、立花京子は「天正十年夏記」等をもとに、朝廷すなわち誠仁親王と近衛前久がこの変の中心人物であったと各種論文で指摘している。例文帳に追加

Recently, Kyoko TACHIBANA has pointed out in her various papers based on "Tensho Junen (1582) Natsuki" and others that the Emperor, or Prince Sanehito and Sakihisa KONOE, were the key persons.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

兄弟姉妹に、権大納言・万里小路充房（万里小路輔房の養子）、日蓮宗立本寺住持・日袖、中納言・正親町三条公仲の室、新上東門院・勧修寺晴子（誠仁親王の妃・後陽成天皇の母）などがいる。例文帳に追加

He had brothers and sisters such as Atsufusa MADENOKOJI (adopted son of Sukefusa MADENOKOJI), who was Gon Dainagon (provisional chief councilor of state), Nisshu, who was the chief priest of Ryuhon-ji Temple (NIchiren school of Buddhism), the wife of Kiminaka OGIMACHISANJO, who was Chunagon (vice-councilor of state), and Shinjotomonin Haruko KAJUJI (a consort of Imperial Prince Sanehito and the mother of the Emperor Goyozei).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

実子に准大臣・勧修寺晴豊、大納言・万里小路充房（万里小路輔房の養子）、日蓮宗立本寺住持・日袖、権中納言・正親町三条公仲の室、新上東門院・勧修寺晴子（誠仁親王の妃・後陽成天皇の母）などがいる。例文帳に追加

His own sons and daughters include Haretoyo KAJUJI, the Jun-daijin (vice minister); Atsufusa MADENOKOJI, the Dainagon (the chief councilor of state), (who was adopted by Sukefusa MADENOKOJI); Nisshu, the head priest of Ryuhon-ji Temple of the Nichiren sect; a wife of Kiminaka OGIMACHISANJO, the Gon-Chunagon (Provisional Middle Counselor); and Shin-jotomonin Haruko KAJUJI (a wife of Imperial Prince Sanehito and the mother of Emperor Goyosei).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その背景について、幼少の清和天皇が外祖父藤原良房の政治権力によって、異母兄惟喬親王を推す世論に反して擁立されたことに由来する政治基盤の不安定さを克服するために、幼い天皇の君徳の涵養を図るとともに、天皇への忠誠を官人教育を通じて強く認識させる目的によって、藤原良房と大春日雄継が導入を図ったものと考えられている。例文帳に追加

It is believed that FUJIWARA no Yoshifusa and OKASUGA no Otsugu adopted this edition with the purpose of giving government officials an official education to foster allegiance to the Emperor, as well as to foster "Kuntoku no Kanyo" in the young Emperor Seiwa, thereby tried to overcome the instability of political foundation, which was caused by the enthroning of the infant Emperor Seiwa, with the help of the political power of his maternal grandfather, FUJIWARA no Yoshifusa, against public opinion that pushed for his paternal older half-brother, Imperial Prince Koretaka.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス