「記曽一」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

日本書紀一書第4のまず新羅の曽尸茂梨に天降ってから出雲の鳥上峯に来たとの記述から、新羅の神とする説例文帳に追加

There is a theory that it might be Shiragi, since it was written in the fourth section of the first book in Nihon Shoki that he first went down to Soshimori in Shiragi and then came to Torigami no Mine in Izumo.  - Wikipedia日英京都関連文書対訳コーパス

一方、『上宮太子拾遺記』（嘉禎3年・1237年）所引の『当麻寺縁起』によれば、當麻寺は推古天皇20年（612年）、麻呂古王が救世観音を本尊とする万宝蔵院として創建したもので、当初は今の當麻寺の南方の味曽路という場所にあり、692年に現在地に移築されたとする。例文帳に追加

On the other hand, according to "Taima-dera Temple Engi" (The History of Taima-dera Temple) in "Jogu-taishi Shui-ki" (a collection of the stories about Prince Shotoku) (1237), the Taima-dera Temple was founded by the Prince Maroko as the Manhozo-in Temple which honzon was Kuze Kannon in 612 and it was originally located in the place named Misoji (味曽路) in the south of present Taima-dera Temple and moved to the present place in 692.  - Wikipedia日英京都関連文書対訳コーパス

記紀の比売許曽神社の記述Tから阿加流比売神とシタテルヒメを同一視し、垂仁天皇の条に登場する清彦は、天日矛の四代後とされており、天日矛が来たのは3世紀前半となり、魏志倭人伝に描かれた卑弥呼の年代と一致するとする説を唱える者もある。例文帳に追加

Some state a theory that identifies Akaruhime with Shitateruhime based on the description of Himekoso-jinja Shrine in the Kojiki and the Nihonshoki, explaining that Kiyohiko who appears in the section of the Emperor Suinin is four generations after Amenohiboko who came to Japan in the early third century, so it matches with the generation of Himiko described in "The Record of Japan in the History of Wei."  - Wikipedia日英京都関連文書対訳コーパス

一方、行政上、日向国が設置されたのは7世紀であり、それ以前の時代には日向国地域は熊曽国に含まれていたとして、古事記の「竺紫」＝「筑紫」、日本書紀の「筑紫」から、降臨地は「筑紫国の日向」であって後世の「日向国」ではないと解釈する異説がある。例文帳に追加

But some consider that Ninigi might have descended to 'Hyuga in Tsukushi Province,' not 'Hyuga Province' established at a later time, partly because both the Kojiki and Nihonshoki mention the location of his descent as 'Tsukushi' (spelled as '竺紫' or '筑紫' in the Kojiki and '筑紫' in Nihonshoki), and partly because the region included in Hyuga Province in the seventh century had previously been part of Kumaso Province.  - Wikipedia日英京都関連文書対訳コーパス

とあり天（『古事記』では高天原）を追放された素戔嗚尊とともに新羅曽尸茂梨に天降り、スサノオがこの地吾居ること欲さず（「乃興言曰此地吾不欲居」）と言ったので、一緒に埴土船で渡って出雲国斐伊川上の鳥上峯に至ったとある。例文帳に追加

In summary, Isotakeru descended to Soshimori in Silla with Susanoo, who was banished from heaven (which is called Takaamahara in the "Kojiki"), and then they together moved to the place called Torikaminotake located at the upper reaches of Hii-kawa River in Izumo Province by a hani-bune (clay boat) because Susanoo said he did not want to stay in Soshimori.  - Wikipedia日英京都関連文書対訳コーパス