三教指帰の英語

『三教指帰』の初稿本に当る。例文帳に追加

This was the first edition of "Sango shiiki."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

空海が『三教指帰』により道教とともに批判するなど、仏教の隆盛も、律令儒教の衰退の原因のひとつとなった。例文帳に追加

With Kukai criticizing it along with Taoism in "Sango ishiki," the prosperity of Buddhism was one of the causes for the decline of Ritsuryo Ju-kyo.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

24歳で儒教・道教・仏教の比較思想論でもある『聾瞽指帰（ろうごしいき）』を著して俗世の教えが真実でないことを示した（「聾瞽指帰」は、後に序文と巻末の十韻詩を改定、『三教指帰』（さんごうしいき）と改題されている）。例文帳に追加

At the age of 24, he wrote "Rogoshiki," where the thought of Confucianism, that of Taoism, and that of Buddhism were comparatively discussed, showing that what was taught popularly was not true (the title of "Rogoshiki" was later changed into "Sango shiiki," with the ten rhyme-based poems in the preface and at the end of the book revised).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、空海はこの寺で「三教指帰（さんごうしいき）」を書いたとの伝えがある。例文帳に追加

Also, there is a legend which states that Kukai wrote "Sangoshiiki" (a three-episode long story that indicates differences between the goals of Confucianism, Taoism and Buddhism) at this temple.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

収蔵品には、『三教指帰注集』(空海著『三教指帰』の古注釈)、『春記』(平安時代の貴族藤原資房の日記)、『選択本願念仏集』(法然著)、「湯浅景基寄進状」(明恵の自筆署名あり)などの国の重要文化財8点が含まれている。例文帳に追加

Included in the collection are eight important cultural artifacts such as "Sango shiki chu shu" (written by Kukai, annotated "Sango shiki"); "Shunki" (the diary of FUJIWARA no Sukefusa, a noble of the Heian period); "Senchakuhongan nenbutsu shu" (a collection of Buddhist invocations written by Honen); and "Yuasa Kagemoto Kishinjo" (a letter signed by Myoe, a Japanese Buddhist monk).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

またこれに従って、法華経に対し涅槃経の方が、三乗の同一仏性の常住を説いて会三帰一の理論的根拠を説いているという指摘もなされている（「仏教布教体系」など）。例文帳に追加

It is also pointed out that actually Nehangyo rather than Lotus Sutra explains the bussho josho (one of the Buddhist teachings about the status of reaching the Nirvana and its eternity) of sanjo as well as the logical reason of esankiitsu ("Bukkyo fukyo taikei" and so on).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

しかし、仏教学においては法華経無内容説という学説的な主張に加え、また法華経が「三乗を会して一乗に帰す」という目標を示してはいるものの、三乗の差別ある者たちがどうやって一乗の教えに平等に帰すことができるのか明らかに説かれておらず、その根拠に乏しいという指摘もある。例文帳に追加

However, in Buddhist Studies, it is pointed out that there is not much of a basis behind the esan kiitsu because although the Lotus Sutra set a goal of 'learning ichijo through understanding sanjo,' it is not clearly explained how these different people can be treated equally in accordance with the preaching of ichijo, in addition to the fact that there is an academic theory that the Lotus Sutra has no content.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス