小華知の英語

頼朝は俊兼の小袖の妻を切り、千葉常胤や土肥実平の質素さを引き合いに出しながら「お前は才能に富んだ者なのに倹約ということを知らない」「今後は華美を止めよ」説教する。例文帳に追加

Yoritomo cut the hem of kosode of Toshikane, and said 'you have versatile talents, but do not know thrift,' and 'stop magnigicence from now on,' quoting the simplicity and frugality of Tsunetane CHIBA and Sanehira DOI.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

比較的、観光客の多い日中と異なり、夜の京都は地元や宿泊客などの一部に知られるものの、寺社のほとんどは拝観時間の制限もあり、繁華街を除けば東山周辺の小路などが散策の対象になることは少なかった。例文帳に追加

Though Kyoto at night have been known by some people such as local people and hotel guests, different from the daytime with relatively high number of tourists, a narrow path in and around Higashiyama had never been a place to walk except downtown areas, partly because of the limit of opening hours of most temples and shrines.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「この世をばわが世とぞ思ふ望月の欠けたることのなしと思へば」（『小右記』）の歌でも知られるように、道長はこの世の栄華を極めたが、死に臨んでは自らの死後を案じ、1019年に出家、翌年には法成寺の礎となる無量寿院の造営に着手した。例文帳に追加

As is known from the song 'Kono yo wo ba Wagayo tozo omo Mochizuki no Kaketaru koto no nashi to omoeba' (The full moon is so perfectly round, it is as though this world is my world) ("Shoyuki" (the diary of FUJIWARA no Sanesuke)), FUJIWARA no Michinaga lived a life of luxury but as he neared the end of his life, concerns about what would happen after his death led him to enter the Buddhist priesthood in 1019 and in the following year begin work on the Muryojuin (Nine Amida Statue hall) that would be the basis of Hojo-ji Temple.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

1863年（文久3年）に起こったクーデターである八月十八日の政変において、薩摩藩・会津藩などの公武合体派に敗れて失脚した尊皇攘夷派の公卿の三条実美（清華家）・三条西季知（大臣家）および四条隆謌・東久世通禧・壬生基修・錦小路頼徳・澤宣嘉ら7人が京都から追放され、長州藩へと逃れた。例文帳に追加

During the political turmoil of August 18, which was a coup occurring in 1863, whereby seven nobles, namely Sanetomi SANJO (Seiga family), Suetomo SANJONISHI (Daijin family), Takauta SHIJO, Michitomi HIGASHIKUZE, Motoosa MIBU, Yorinori NISHIKINOKOJI, and Nobuyoshi SAWA, who supported the doctrine of restoring the emperor to power and expelling the barbarians, fell from power when defeated by supporters of the noble-samurai coalition from the Satsuma clan, Aizu clan, etc., and were banished from Kyoto and fled to Choshu Domain.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

法親王は幕末まで皇室と縁の深い門跡の任を務める役割を果たしていたが、明治時代初頭、明治維新がはじると僧籍の皇族は次々に還俗し、仁和寺宮純仁法親王が小松宮彰仁親王、輪王寺宮公現法親王が北白川宮能久親王、知恩院宮尊秀法親王が華頂宮博経親王、梶井宮覚諄入道親王が後に梨本宮守脩親王として世俗に戻るなどして、明治以降は僧籍の親王はいなくなり、法親王の呼称も用いられなくなった。例文帳に追加

Hoshinno played the part of Monzeki (a temple at which the head priest had always been a member of the imperial family or nobility) that had a deep connection with the imperial court until the end of the Edo period, the last days of the Tokugawa shogunate, but at the beginning of the Meiji Restoration, the imperial family resigned from the priesthood one after the other, and Ninnajinomiya Sumihito Hoshinno became secular again as Imperial Prince Komatsunomiya Akihito, Rinnojinomiya Kogen Hoshinno as Imperial Prince Kitashirakawanomiya Yoshihisa, Chioninnomiya Sonshu Hosshinno as Imperial Prince Kachonomiya Hirotsune and Kajiinomiya Kakujun Nyudo Shinno as Imperial Prince Nashimotonomiya Moriosa, and as a result from the Meiji period, Shinno who had become a priest, disappeared and the title Hoshinno was no longer used.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス