戸見嶋の英語

昭和37年（1962年）、上野市の旧家より「上嶋家文書（江戸時代末期の写本）」が発見された。例文帳に追加

In 1962, "kamijima-ke bunsho (Documents of the Kamijima family)(a manuscript copied in the end of the Edo period) " was found at an old household in Ueno city.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

昭和37年（1962年）に三重県上野市の旧家から『上嶋家文書』（江戸時代末期の写本）が発見された。例文帳に追加

Documents of the Kamijima family "Kamijima-ke bunsho"(a manuscript in the end of the Edo period) was found in the old family in Ueno City, Mie Prefecture, in 1962.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ところが、1962年（昭和37年）、三重県上野市（現・伊賀市）の旧家から発見された上嶋家文書（江戸時代末期の写本）によると、伊賀、服部氏族の上嶋元成の三男が猿楽（能）者の観阿弥で、その母は楠木正成の姉妹であるという。例文帳に追加

However, according to a Ueshima family record (written copy of the document from the end of the Edo Period) that was found in 1962 in the possession of an old family in Ueno City, Mie (today Iga City), stated that Kannami was the third son of Gensei UESHIMA of the Iga Hattori clan, and his mother was Masashige KUSUNOKI's sister.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

なお、昭和37年（1962年）、三重県上野市（現・伊賀市）の旧家から発見された上嶋家文書（江戸時代末期の写本）によると、伊賀、服部氏族の上嶋元成の三男が猿楽（能）の大成者である観阿弥で、その母は楠木正成の姉妹であるという。例文帳に追加

According to the kamijima-ke bunsho (documents of the Kamijima family; it was the manuscript from the end of Edo Period) found in 1962 from an old house in Ueno city (present day Iga city) in Mie Prefecture, the third son of Gensei UESHIMA is Kanami, the master of sarugaku (form of theatre popular in Japan during the 11th to 14th centuries) or Noh and his mother is a sister of Masashige.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

上嶋家文書の真偽をめぐって学界では意見がわかれ、概ね否定的見解が主流であったが、後にその記載内容を裏書きする古文書が兵庫県揖保郡揖保川町新在家の豪農であった永富家（元楠木同族会顧問　鹿島建設株式会社会長鹿島守之助の生家）から発見され、この系図は江戸後期の写しであっても、古本を書写したものであることが証明された。例文帳に追加

The credibility of this document has been a controversial issue in the society of Japanese history that majority of them viewed as false; however, an old document that was found in the house of a wealthy farmer, the Nagatomi family (the birthplace of Morinosuke KAJIMA who was the chairman of Kajima Corporation and the former advisor of the Kusunoki family council) in Shinzaike, Ibokawa-cho in Ibo-gun, Hyogo Prefecture and it was revealed that this geneology recorded in this manuscrit during the late Edo Period was actually copied from an old document.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス