意味 | 例文 (5件) |
支左世の英語
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江戸においては、近世中期に穢多頭の浅草矢野弾左衛門の支配下に入った。例文帳に追加
In Edo region, in the early-modern times, Hinin was under control of Eta-gashira (head of Eta) Danzaemon YANO in Asakusa.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
左目を洗ったときに生まれた神が天照大神(日の神、高天原を支配)・右目を洗ったときにツクヨミ(月の神、夜を支配)・鼻を洗ったときにスサノオ(海原を支配)が成り、この三柱の神は三貴子と呼ばれ、イザナギによって世界の支配を命じられた。例文帳に追加
God that was born when he cleansed his left eye was Amaterasu Omikami (the sun goddess, rules Takamanohara), when he washed the right eye Tsukuyomi (the moon goddess, rules the night) was created, and when he washed his nose Susanoo (rules the sea) was created, and these gods are collectively called Mihashira no uzuno miko (The Three Noble Children), and they were ordered to rule the world by Izanagi.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
18世紀中頃に作られたと見られる新道と古道の分岐点を左にとって古道を進むと、観音堂の傍を過ぎ、十津川の支流・西川のほとりの西中大谷に降り立つ。例文帳に追加
And the road (the old road) meets a new road which is considered to have been built in the middle of the 18th century, the old road extends to the left, passes beside Kannon-do (a temple dedicated to Kannon), and descends to Nishinaka-Otani near Nishi-kawa River, a branch of Togtsu-kawa River.発音を聞く - Wikipedia日英京都関連文書対訳コーパス
其児名加差披余其児名乎獲居臣世々為杖刀人首奉事来至今獲加多支鹵大王寺在斯鬼宮時吾左治天下令作此百練利刀記吾奉事根原也(裏)例文帳に追加
The name of his child was Kasahi(ha)yo; The name of his child was Owake no Omi; I have served the king as a head of Jotojin (a guard who protected noble men) until today; When Wakatake(ki)ru(ro) King's temple was located in Shikinomiya, I served and supported him; So as a token of my service, this sword was made (the back side).発音を聞く - Wikipedia日英京都関連文書対訳コーパス
また、『綜藝種智院式并序』において「物の興廃は必ず人に由る,人の昇沈は定んで道にあり」と、学校の存続が運営に携わる人の命運に左右される不安定なものであることを認めたうえで、「一人恩を降し、三公力をあわせ、諸氏の英貴諸宗の大徳、我と志を同じうせば、百世継ぐを成さん」と、天皇、大臣諸侯や仏教諸宗の支持・協力のもとに運営することで恒久的な存続を図る方針を示している。例文帳に追加
In "Shugeishuchiin shiki-narabini-jo," he wrote his policy of maintaining the facility permanently through operations under the support and cooperation of Emperor, ministers, lords and all Buddhist sects, as described in the following: First, he admitted that the existence of the school was unstable, depending on the destiny of the persons operating it, saying 'The prosperity and demise always depends on the persons concerned, and the ups and downs of a person always depends on whether the person conducts himself or herself correctly or not, and then he described 'This school will exist for 100 generations, if a person shows favors, three high level bureaucrats (sanko) cooperate, and with the noble and prosperous clans and the big virtues of various sects, their aspirations are the same as those of mine.'発音を聞く - Wikipedia日英京都関連文書対訳コーパス
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