睦まじげの英語

事業面でも実生活でも桃介を支え、仲睦まじく一生を添い遂げた。例文帳に追加

She supported Momosuke in both business and real life, and they lived happily ever after.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

仲睦まじい夫婦の誕生に、光源氏も内大臣もこの結婚を喜んだ。例文帳に追加

Both Hikaru Genji and the Minister of the Palace were pleased with the happy newlyweds.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

袋の両端を縛った「小豆袋」で信長に危機（挟み撃ち）を伝えた逸話などが知られるが、俗説である疑いが強い（彼女が夫と仲睦まじかったのは有名であり、当時の通例を考えても、完全に浅井側の人間であったとされる）。例文帳に追加

It is known there is an anecdote about her having informed Nobunaga of a crisis (an attack from both sides) by giving him a 'bag of azuki beans' sealed on both sides; however, because it is well-known that she lived in harmony with her husband and was considered to have been completely on the side of the Asai family, as was the common practice in those day, this is strongly suspected of being an old wives' tale.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

夫・忠刻とも夫婦仲睦まじく、翌元和4年（1618年）には長女・勝姫(円盛院)、元和5年（1619年）には長男・幸千代が生まれるが、元和7年（1621年）に幸千代が3歳で没したのを始め、その後は流産を繰り返すなど子宝に恵まれず（これは秀頼の祟りだと言われた）、寛永3年（1626年）には夫・忠刻、姑・熊姫、実母・崇源院が次々と没するなど不幸が続き、本多家を娘・勝姫と共に出て江戸城に入り、出家して天樹院と号す。例文帳に追加

She lived happily with her husband Tadatoki, bearing their eldest daughter Katsuhime (later Enseiin) in 1618 and eldest son Yukichiyo in 1619. However, after Yukichiyo died in 1621 at the age of three, she suffered repeated miscarriages, having difficulty in bearing a child (this was rumored to be the curse of Hideyori). In 1626, she lost her husband Tadatoki, mother-in-law Kumahime and mother Sugenin, one after another. After a series of these unfortunate events, she left the Honda family together with her daughter Katsuhime to go to Edo-jo Castle and later became a Buddhist priest, calling herself Tenjuin.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス