道允の英語

また、亡くなる数日前には「自誓書」とも称される『獨行道』とともに『五輪書』を兵法の弟子寺尾孫之允に与えている。例文帳に追加

A few days before he died, he gave "Gorin no sho" and "Dokkodo" (The Way of Walking Alone) which is also called "Jisei-sho" (the document of the oath) to one of his disciples Magonojo TERAO.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

明治に入ると、多くの家臣を養うことが不可能になり、家老常盤新九郎（田村顕允）の意見により1870年（明治3年）から家臣ほかを率いて北海道に移住、胆振国之内有珠郡、現在の伊達市(北海道)を開拓した。例文帳に追加

When the Meiji period started, it became impossible to provide for his many vassals and therefore, accepting the opinion of the chief retainer Shinkuro TOKIWA (Kenin TAMURA), Kunishige moved to Hokkaido leading his vassals and others from 1870, and reclaimed Usu County, Iburi Province (present-day Date City in Hokkaido).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

明法道の学者といえども自宅での講義には天皇の宣旨による許可が必要とされており、実際にこれを許されたのは平安前期の讃岐永直、允亮の曽祖父（祖父とも）である惟宗直本とこの時の允亮の3例のみであり、前年の令宗賜姓と並んで彼の社会的名声が破格のものであった事を示している。例文帳に追加

Even a scholar of Myobodo needed permission by the Emperor's decree to lecture at home, and only SANUKI no Naganao in the early Heian Period, Tadasuke's great-grandfather (or grandfather) KOREMUNE no Naomoto, and Tadasuke that time were actually permitted to do this, which shows his social prestige was exceptional, as did the grant to Yoshimune in the previous year.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その理由として、御誓文と同時に出された宸翰に出てくる「旧来の陋習」の語がそもそも鎖国攘夷の意味に限定されていないこと、また木戸孝允自身が「打破すべき封建性」「打破すべき閉鎖性」の意味で「旧習」「旧来の陋習」「陋習」という言葉を広く使用していること、また、大久保利通でさえ木戸の「旧来の陋習」と同じ意味のことを「因循の腐臭」とより痛烈に批判していること、つまり、薩長いずれも密留学をさせ倒幕に立ち上がった開明的雄藩であったにもかかわらず長州の木戸より薩摩の大久保のほうが藩主父子・出身藩の内部事情などのためにより批判的にならざるを得ない危険な封建性・閉鎖性をより自覚していたということ（寺田屋事件～西南戦争）、更に、岩倉具視も他の文書で「天地の公道」という全く同じ言葉を万国公法とはおよそ次元の異なる「天然自然の条理というような意味」で用いていることなどが挙げられている。例文帳に追加

As the reason, they explained that the word 'evil customs of the past' in shinkan (Imperial letter) issued at the same time as Charter Oath was not restricted to national isolation as well as expulsion of foreigners, and Takayoshi KIDO himself used the words 'old customs', 'evil customs of the past' and 'conventions' widely as meaning of 'feudalism to be conquered' or 'closed nature to be conquered', and even Toshimichi OKUBO severely criticized the same thing as 'evil customs of the past' mentioned by Kido for 'corrupt smell of old customes', in other word, though both Satsuma and Choshu provided overseas education secretly and were liberal domains led the movement of overthrowing the Shogunate, Okubo from Satsuma recognized more about dangerous feudalism as well as closed nature than Kido from Choshu, Okubo had to criticize more extreme because of internal affair regarding father and son of the lords of his domain and internal circumstances of his domain (The Teradaya Incident - Seinan War), moreover Tomomi IWAKURA also used just the same words 'the laws of Nature' as 'reason of nature' in other document, which meant totally different from international public law.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス