郷尻の英語

16日、西郷・大久保・木戸・池上らは三田尻を出航して土佐に向かった。例文帳に追加

Saigo, Okubo, Kido and Ikegami sailed from Mitajiri to Tosa on the 16th.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その閣僚が座ろうとした時に隣席の西郷従道が椅子を引いたために尻餅をついた。例文帳に追加

When the Cabinet member tried to sit on a chair, Tsugumichi SAIGO, who sat on the adjacent seat, pulled the chair and made him fall on his buttocks.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

この強襲中の昼過ぎ、遅れて西郷が川尻から代継宮に到着した。例文帳に追加

Around early afternoon during the attack, SAIGO arrived at Yotsugimiya from Kawajiri after the army.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

この一揆には田尻但馬、伊集院元巣、桂忠詮、東郷甚右衛門といった島津家臣が参加し、それぞれの手勢に農民や町人が加わった反乱軍の人数は七百人であったとも二千人であったともいわれる。例文帳に追加

Other vassals of the Shimazu clan, such as Tashima TAJIRI, Genso IJUIN, Tadanori KATSURA, and Jinuemon TOGO and their followers also joined the uprising, and the number of the rebel group was said to have been 700, while a different source records 2,000, which included peasants and townsmen.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

鎌倉末期から南北朝時代における安東氏の支配領域は、安藤宗季（上記の季久とする説が有力）による譲り状や安藤師季に対する北畠顕家安堵状によると、陸奥国鼻和郡絹家島、尻引郷、行野辺郷、蝦夷の沙汰、糠部郡宇曾利郷、中浜御牧、湊、津軽西浜以下の地頭御代官職となっており、現在の青森県地方のうち八戸近辺を除く沿岸部のほとんどと推定されている。例文帳に追加

It is supposed that, the Ando clan's territory during the late Kamakura period to the period of the Northern and Southern Courts consisted of the major part of the coastal regions except for the vicinity of current Hachinohe, Aomori Prefecture, according to the documents such as a letter of concession by Munenori ANDO (the widely-accepted theory is that it was the same person as the above mentioned Suehisa) and Akiie KITABATAKE's certificate for the land directed to Morosue ANDO, in which it is mentioned that the clan was in charge of Jitoondaikan (deputy military governor) in Kinuka-jima, Shirihiki-go and Ikunobe-go, Ezo no sata of Hanawa County, Mutsu Province and in Usori-go, Nakahama-mimaki and Minato Tsugaru-nishihama of Nukabe County, Mutsu Province, and others.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス