頓華の英語

一実円頓という,法華経の教えをたたえた仏教概念例文帳に追加

a concept in Buddhism named 'Ichijitsuendon', admiring a doctrine of the 'Hokkekyo'発音を聞く  - EDR日英対訳辞書

これを五時と配釈すると、頓教は華厳時、漸教は阿含・方等・般若の三時、秘密教と不定教は華厳の一部と阿含・方等・般若となり、非頓非漸・非秘密非不定が法華涅槃時とする。例文帳に追加

These four correspond to Fivefold Periods as Ton-kyo to the Period of Kegon-kyo, Zen-kyo to three periods of Agon-kyo, Hodo-kyo and Hannya-kyo, Himitsu-kyo and Fujo-kyo to a part of Kegon and Agon, Hodo and Hannya and neither Ton-kyo, Zen-kyo, Himitsu-kyo nor Fujo-kyo correspond to the Period of Hoke-Nehan-kyo.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

しかし華族の五等爵をさらに増やすことによる制度の煩雑化と、公家や大名と同様、華族としての待遇を望む元勲の勢力によって、士族の爵位創設は頓挫した。例文帳に追加

However, a title for the warrior class could not be established due to the complexity of adding another title to Gotoshaku (a five-rank peerage system), and through efforts made by genkun (the statesmen who contributed in the Meiji Restoration) who wanted to be treated as the peerage, like Court nobles and daimyo (Japanese territorial lords).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『洞山三頓の棒』という公案に対し、「有ろじより無ろじへ帰る一休み雨ふらば降れ風ふかば吹け」と答えたことから、華叟より一休の道号を授かる。例文帳に追加

He received the name IKKYUU from KASOU when he answered the Koan called Touzan's 3 Blows by saying "the treacherous path returns to the safe path; take a rest and let the rain fall, let the wind blow."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

806年（大同(日本)元年）最澄による最初の円頓戒授与で受戒者の上首となり、翌807年（大同2年）の法華長講では最澄の次に第2巻を講説した。例文帳に追加

In the year 806, he received the Endonkai (Precepts for Perfect and Immediate Enlightenment) from Saicho and his aptitude led to him being given the opportunity to recite the second volume of the Lotus Sutra following Saicho at a Hokke Choko (long recitation of the Lotus Sutra) in the year 807.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

後に、中国天台宗の湛然は、『法華経』提婆達多品での竜女成仏を論じる際に、『菩薩処胎経』諸仏行斉無差別品にある即身成仏と結びつけ、速疾頓成を説いた。例文帳に追加

Tannen of Chinese Tendai sect later preached Sokushitsutonjo, when he mentioned Ryunyo-Jobutsu (the legend of the Dragon King's daughter who transformed herself into a man in the process of becoming a Buddha, because women could not become a Buddha) in Daibadatta-bon (Chapter on "Devadatta," the 12th chapter of Hoke-kyo (the Lotus Sutra)) of "Hoke-kyo Sutra," by connecting it to Sokushin-Jobutsu (attaining Buddhahood while still in the flesh) in 諸仏行斉無差別品 of "Bosatsu Shotaikyo (The Bodhisattva Womb Sutra)".発音を聞く  - Wikipedia日英京都関連文書対訳コーパス