document cultureとは 意味・読み方・使い方

OE no Masafusa, the greatest man of culture during the Insei period wrote "Kugutsushiki" (a document about entertainers), "Yujo ki" (a document about prostitutes), and "Rakuyo dengakuki" (a document about dengaku which was held in the era of Emperor Horikawa).発音を聞く 例文帳に追加

院政期最大の文化人大江匡房にも『傀儡子記』や『遊女記』、『洛陽田楽記』などの著作がある。 - Wikipedia日英京都関連文書対訳コーパス

It is said that the deity is the same as 'Ikatomi' that appears in the Robe of Feathers Legend of itsubun (surviving fragment of the document) of fudoki (description of regional climate, culture, etc.) of Omi Province.発音を聞く 例文帳に追加

近江国風土記逸文中の羽衣伝説に登場する「伊香刀美」と同一であるという。 - Wikipedia日英京都関連文書対訳コーパス

The contents were compiled and published in a document “Site interviews about Safety Culture -Discussions on sites where the safety should be assured-“(January 2004).例文帳に追加

その内容を「安全文化意見交換会－安全確保の現場で話し合ったこと」（2004年1月）としてまとめ、公表した。 - 経済産業省

The contents were compiled and published in a document "Fostering a Culture of Safety in Japan’s Nuclear Industry Exchange of Views with Top Management" (June 2005).例文帳に追加

その内容を、「原子力安全文化の醸成について－トップマネジメントとの話し合い」（2005年6月）としてまとめ、公表した。 - 経済産業省

However, information in the document-based research and development of archaeological excavations show complexities in the expansion and actual condition of the Satsumon culture and the transition processes from the post-Jomon period to the Satsumon period or from the Satsumon period to the Ainu culture, resulting in more complex factual relationships than the above-mentioned theories, which should not so readily be regarded as the accepted concepts.発音を聞く 例文帳に追加

しかし、文献史学の情報、考古学による発掘の進展などは擦文文化の広がりや実態、続縄文時代から擦文文化への、又擦文文化からアイヌ文化への移行過程がかなり複雑な様相を呈しており、前述の説ほど単純に割り切れるものではない事を浮かび上がらせつつあるため、単純にそのままの形では定説とみなされてはいない。 - Wikipedia日英京都関連文書対訳コーパス

It is said that the meat-eating culture of the Koreans looked barbaric to the Japanese at that time and this was one cause of the conflicts, and as grounds for this, the following are listed: There is the expression of 'Tsushinshi brought fish and meat into a temple and ate them littering the place' in a comical poem in "Ezuiri Chosenraiheikizen" (Descriptions of Korean visits, with pictures), and part of the picture depicting the arrival of Chosen envoy at Yodo Castle in "Chosenjin Raiheiki" (see the picture on the right), a document in the Yodo province: It is said that this picture depicted the scene where an officer of Tsushinshi who stole a chicken kept by a townspeople was fighting with Japanese while escaping with the chicken.発音を聞く 例文帳に追加

当時の日本人には朝鮮人の肉食文化が野蛮なものに見えたことが原因であるとし、その根拠として『画図入（えずいり）朝鮮来聘記全』内の狂詩における「通信使が寺の中に魚や肉を持ち込んで食い散らかしている」という表現、及び淀藩の資料『朝鮮人来聘記』内の朝鮮聘礼使淀城着来図の絵に描かれたうちの一部（右図）を「通信使一行が町人の飼っている鶏を盗んで逃げようとし、日本人と喧嘩になっている」様子だとしたうえで挙げている。 - Wikipedia日英京都関連文書対訳コーパス

A document records that Kiei SO (宋希景), a kaireishi (an officer sent to Japan responding to an envoy sent by Japan) sent to Japan in 1420, gave an exclamation of surprise about the highly progressed monetary economy that even a beggar wanted money instead of food (this was because, in Korea at that time, paper money called Choka was circulated only in urban areas, with no system that could be called a monetary economy established yet, and the economy was centered on barter trade based on the media of rice and cloth), and in addition, it is likely that the envoy from Korea brought back products of culture necessary for them, such as sweet potato that rescued Korean people from a famine in Korea in later years (1764) and water-pumping wheels.発音を聞く 例文帳に追加

1420年の回礼使である宋希景は乞食が食物ではなく銭を欲しがるような貨幣経済の発達に対して驚きの声を上げた（その時の李氏朝鮮では、都市部で楮貨という紙幣が流通していた程度で、貨幣経済と呼ぶに足るものが成立しておらず、布・米を媒体とした物々交換が主であったため）といった記録が残っており、また、朝鮮で後に飢饉を救ったサツマイモ（宝暦度1764年（宝暦14年））や揚水式水車など、日本から相応の文物を持ち帰っていたようである。 - Wikipedia日英京都関連文書対訳コーパス