未姫の英語

千千衝倭姫命（ちちつくやまとひめのみこと、生没年未詳）は、崇神天皇の皇女。例文帳に追加

Princess Chichitsuku Yamatohime (Chichitsuku Ymatohime no Mikoto; the dates of her birth and death are unknown) was a princess of the Emperor Suinin.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

豊鍬入姫命（とよすきいりびめのみこと、生没年未詳）は、記紀に伝えられる古墳時代の皇族。例文帳に追加

Toyosukiiribime no mikoto (year of birth and death unknown) was a member of the Imperial family, who is said to have lived in the Kofun period (tumulus period) according to "Kojiki" (The Records of Ancient Matters) and "Nihonshoki" (Chronicles of Japan).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

清姫伝説では、主人公の女は真砂の庄司清次の娘（古い伝えでは清次の妻あるいは未亡人）とされる。例文帳に追加

According to the legend of Kiyohime (Princess Kiyo), the woman of main character was said to be a daughter of Seiji of Masago shoji (according to an ancient tradition, this is supposed to be Seiji's wife or widow).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ただし、碓井姫の入嫁は桶狭間の戦い以降、前夫・長沢松平家松平政忠を失い、未亡人となってからであり、忠次も30歳をゆうに超えていた。例文帳に追加

However, Princess Usui got married when she was already widowed by the loss of her former husband Masatada MATSUDAIRA of the Nagasawa Matsudaira family after the Battle of Okehazama, and Tadatsugu was already well over 30 then.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

偽書とされる神道五部書のうち『倭姫命世紀』、『神祇譜伝図記』ではニニギは31万8543年、ホオリは63万7892年、ウガヤフキアエズは83万6042年の治世とされ、計は179万2477年となる。）が経ったが、未だに西辺にあり、全土を王化していない。例文帳に追加

(in "Yamato hime no mikoto seiki" and "Jingi fuden zuki" of Shinto Gobusho (Five Books of Shinto) which are considered to be forged ones, it is believed that Ninigi reigned 318,543 years, Hoori reigned 637,892 years, and Ugaya Fukiaezu reigned 835,042 years, then these came to a total of 1,792,477 years), however, we are still in the west, so we have not governed the whole land.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス