祢宜の英語

賀茂祢宜神主系図（凡例並目録共）（（財）賀茂県主同族会所有）例文帳に追加

Kamo priest genealogy (legend and catalogue) (owned by The Foundation of The Kamoagatanushi Clan)発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

山上伊豆母によれば、天平感宝元年（749年）に宇佐八幡宮から祢宜の外従五位下・大神社女と主神司従八位下・大神田麻呂が建設中の東大寺盧舎那仏像を支援すると言う神託を奉じて平城京を訪れた。例文帳に追加

According to Izumo YAMAKAMI, a priestess Ge-jugoinoge (Jugoinoge [Junior Fifth Rank, Lower Grade] given to persons outside Kyoto) OGA no Morime and Juhachiinoge (Junior Eighth Rank, Lower Grade) Kantsukasa no Tsukasa (chief priest) OGA no Tamaro visited Heijo-kyo (the capital of the Nara period) from Usa Hachiman-gu Shrine in 749 to dedicate the oracle which says the god would help the completion of the statue of Birushana Buddha in Toda-ji Temple.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

続いて永万2年6月18日に明盛から彦章に彦章の主張を認める事を示す契状を提出、仁安(日本)2年6月14日付で和与状が作成された（『檪木文書』「仁安二年六月十四日付皇太神宮権祢宜荒木田明盛和与状」（『平安遺文』第7巻3425号所収））。例文帳に追加

Then, on July 23, 1166, Akimori submitted to Hikoaki a deed to accept Hikoaki's assertion, and a compromise deed was made on July 9, 1167 ("The Kunugi Documents," 'Compromise deed of Kotai-jingu Shrine Gonnegi [assistant senior priests] Akimori ARAKIDA dated July 9, 1167,' printed in "Heian ibun" [Documents of the Heian period], Vol. 7, No. 3425).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

戸主「高志公■」に対し、男子とみられる「高志公祢宜良」（年齢不明）、「高志公秋麻呂」（正丁）の2名、妻か母または父の妻とみられる女性「■公広野売」（丁女）、「小長谷部都夫郎売」（52歳、丁女）、「桑原刀自売」（68歳、老女）、「秦弥奈■」（年齢不明）の4名の記載がある。例文帳に追加

To the head of Ko, '(unidentified) KOSHI NO KIMI,' the following persons were recorded: Two considered to be sons named 'Negira KOSHI NO KIMI' (age unknown) and 'Akimaro KOSHI NO KIMI' (seitei [age classification referring to a man from 21 to 60 years old]), and four women considered to be a wife, a mother, or father's wife named 'Koyame (unidentified) KIMI' (teijo [age classification referring to a woman from 21 to 60 years old:), 'Tsubuiratsume OHASSEBE' (52 years old, teijo), 'Tojime KUWABARA' (68 years old, old woman) and 'Yana something (unidentified) HATA' (age unknown).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

だが、訴訟を終結させるための条件もしくは結果として贈与としての和与を行う例は平安時代末期には既に見られた（例相馬御厨の領主の地位を巡って伊勢神宮禰宜間で交わされた和与状（『檪木文書』「仁安二年六月十四日付皇太神宮権祢宜荒木田明盛和与状」（『平安遺文』第7巻3425号所収））。例文帳に追加

But, there was already the case in which wayo, in the sense of gift, was made as a condition for or result of ending a lawsuit in the end of Heian period (e.g., wayo deed between negi [Shinto priests] of Ise-jingu Shrine regarding feudal lordship of Soma-mikuriya [private estate of Soma ranch] ["wayo deed of Akimori ARAKIDA, Gonnegi of Kotai-jingu Shrine, dated July 9, 1167" of "The Kunugi Documents" [included in "Heian Ibun" [Documents of the Heian Period] Volume 7, No. 3425]].発音を聞く  - Wikipedia日英京都関連文書対訳コーパス