「Yoron」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

The re-enactment was organized by Okinawa's Kunigami Village and Kagoshima's Yoron Town. 例文帳に追加

この再現は沖縄県国(くに)頭(がみ)村(そん)と鹿児島県与(よ)論(ろん)町(ちょう)によって開催された。 - 浜島書店 Catch a Wave

Tokushi Yoron (Lessons from History) is a political history of Japan and historical essay written by Hakuseki ARAI, a scholar and politician of the Edo period. 例文帳に追加

読史余論，讀史餘論（とくし・よろん）は、江戸時代の学者・政治家である新井白石が著した、日本政治史・史論。 - Wikipedia日英京都関連文書対訳コーパス

During this period, Atsutane had written many moralistic books including "Kasseno Den" (The Venerable Mr. Kassen), "Fusokoku Ko" (Considerations of Fu-Sang Country), "Kotei Denki" (The Life of the Yellow Emperor), "Sekiken Taiko Den" (The Legend of Ancient China), "Sanshinzan Yoko" (Consideration of Three Sacred Mountains) and "Tenchu Gogaku Yoron", and had read Buddhist scriptures such as Daozang (Daoist Canon). 例文帳に追加

この時期『葛仙翁伝』『扶桑国考』『黄帝傳記』『赤縣太古傳』『三神山餘考』『天柱五嶽餘論』他数多の道学的な本を物し道蔵などの経典を読んでいる。 - Wikipedia日英京都関連文書対訳コーパス

In Tokushi Yoron (Lessons from History), Hakuseki ARAI appraised Yoritomo's political side, and negatively evaluated Yoritomo's actions that benefited him personally while paying little respect to the Imperial Court. 例文帳に追加

読史余論の中で、政治面での功績には一定の評価を与えつつも、頼朝の行動は朝廷を軽んじ己を利するものであるとし、総じて否定的な評価をしている。 - Wikipedia日英京都関連文書対訳コーパス

Confucianism is originally provided with rational thinking, and the state of Confucian thought being widely accepted produced descriptions of history based on something like rationalism: Tokushi Yoron (lessons from History) and Koshitsu (study book about ancient history), both of which were written by Hakuseki ARAI, are such examples. 例文帳に追加

儒教は本来合理的な思考を有しており、儒教思想の興隆は合理主義的な歴史叙述、例えば新井白石の『読史余論』『古史通』などとして結実した。 - Wikipedia日英京都関連文書対訳コーパス

In addition, Bunbo Shumi was discussed in "Shinzo Kakuko Yoron" (新増格古要論) written by So Sho at the beginning of the Ming period, "清秘蔵" by CHO Obun in the end of the Ming period, "遵生八戔" by KO Ren in the Banreki era, "Kohanyoji" (考槃余事) by Toryu, and so on. 例文帳に追加

このほかに明初の曹昭の『新増格古要論』・明末の張応文の『清秘蔵』・万暦年間の高濂の『遵生八戔』・屠隆の『考槃余事』などに文房趣味が論じられている。 - Wikipedia日英京都関連文書対訳コーパス

A 68-year-old participant from Okinawa said, "Before the reversion, I needed a passport to meet my relatives [living on Yoron]. Now we can visit each other whenever we want." 例文帳に追加

沖縄から来た68歳の参加者は「復帰前には，(与論在住の)親戚に会うにもパスポートが必要だった。今はいつでも好きなときに互いに行き来できる。」と語った。 - 浜島書店 Catch a Wave

Although he said in his afterword to "Tokushi Yoron" that 'these three books above are drafts of lecture notes from when I gave lectures on ancient and modern times in the presence of my master from spring to summer in the second year of Shotoku (Japan),' it is known from the afterword in kanbun (Sino-Japanese) that in fact the original draft was completed before then. 例文帳に追加

『読史余論』の自跋には「右三冊ハ正徳(日本)二年春夏之間、座ヲ賜テ古今ヲ論ジ申セシ時ノ講章ノ草本也」とあるが、実際に稿本が完成されたのはそれ以前であることが漢文の自跋によって知られる。 - Wikipedia日英京都関連文書対訳コーパス

Even after that, some ordinary citizens tried to continue the Joi movement; however, because the kogi-yoron (public deliberation) issued by the Kogisho (the lower house) and the Jokyoku (a law-making body) expressed the judgment that joi (the expelling of the barbarians) was not possible, the Meiji government adopted a national policy of "opening the country up and establishing friendly relations with other countries" (kaikoku washin) in 1869 and decided not to employ joi as part of their agenda anymore (May 28). 例文帳に追加

その後も、一部の人々は攘夷運動を進めようとした（草莽）が、明治2年（1869年）に入ると、明治政府は公議所・上局から上げられた「公議輿論」が攘夷は不可能であるという意見であったことを理由に「開国和親」を国是として以後は攘夷を議題としないことを決定（5月28日）した。 - Wikipedia日英京都関連文書対訳コーパス

In those days, the evaluation that Emperor Go-Daigo was an illegitimate sovereign was firmly established, and in Dai Nihonshi, which Mitsukuni TOKUGAWA began to compile, there is a section recognizing that Emperor Go-Daigo was illegitimate based on the foundation that the Southern Court was legitimate. In Tokushi Yoron, the author, Hakuseki ARAI, placed Emperor Go-Daigo at the end of his list of responsible emperors, based on his historical view that the accumulated immorality of successive emperors lead to the appearance of samurai government. 例文帳に追加

近世においては後醍醐天皇を不徳の君であるとする評価が定着し、徳川光圀によって編纂が開始された『大日本史』においては南朝を正統とする立場から後醍醐天皇を不徳とする認識が見られ、江戸時代には新井白石が『読史余論』において、王朝政治における累代の天皇の失徳が武家政権成立の過程であるとする歴史観の中で、後醍醐天皇をその末尾に位置付けている。 - Wikipedia日英京都関連文書対訳コーパス