古譚の英語

なお、古事記、日本書紀の系譜記事には造作が多く、大王との婚姻譚の記載のない「オオキサキ」については、実際には姉妹等である可能性がある。例文帳に追加

There are many articles of genealogy in 'Kojiki' and 'Nihon Shoki' that were created and it is possible that 'Okisaki' who do not have 'konintan' (tales of marriages) with the 'Okimi' were actually sisters.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

古くから、億計・弘計2王の発見物語は典型的な貴種流離譚であって劇的な要素が強く、そのままには史実として信じ難いことが指摘されてきた。例文帳に追加

From long ago it has been pointed out that the story of discovery of the noble two brothers, the elder Oke no miko and the younger Oke no miko, is a typical Kishuryuri-tan (a type of folktales in which a young deity or nobleman gets over trials to be a god or a blessed) with a strong dramatic element and the story per se is hard to believe as the historical fact.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

『仙境異聞』に続いて『勝五郎再生記聞』『幽郷眞語』『古今妖魅考』『稲生物怪録』など一連の幽なる世界の奇譚について書き考察している。例文帳に追加

Following "Senkyo Ibun", he studied and wrote a series of strange stories about afterworld including "Katsugoro Saisei Kibun" (Record of Katsugoro's Rebirth), "Yukyo Shingo", "Kokon-Yomi-Ko" (A study on monsters of all ages) and "Ino Mononoke Roku" (The Ghost Experience of Mr. Ino).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

那智は本宮・速玉とは性格を異にし、古くは滝篭行の聖地として知られ、当初は結神を主祭神としていたが、鎌倉時代初期に成立した『熊野権現金剛蔵王宝殿造功日記』には熊野十二所権現の祭祀に関する縁起譚が記されており、この頃までに本宮・速玉の祭神をもあわせ祀っていたことが分かる。例文帳に追加

Nachi, which is different in character from Hongu and Hayatama, was known as a sanctuary for takiroko (ritual devotions under a waterfall for a certain period), but "Kumanogongen Kongozao Hoden Zoko Nikki" established in early Kamakura period describes a tale of history of religious service in Kumano junisho gongen, which tells that enshrined deities of Hongu and Hayatama were also enshrined by this time.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

入門当初から鐡胤は薄々感じ取っていたが、父篤胤の幽冥・死後の世界の研究は、失われて埋没され、そして封印された古代信仰の雛形を元の姿に復元させる為の学問であり、其の為に古道の道に足を踏み入れて幽冥の存在を立証しようと試みていた事も知悉していたが、文政3年頃に知友屋代弘賢を通じ下谷長者町の博学の好事家山崎美成を介在して、後に父のもとを訪ねてきた異境を往来すると言う仙童寅吉の姿形を目の当たりに見て、父篤胤が唱える幽冥界の実在をしかと確認し、以後は自らも寸暇を惜しみ、不可解な奇譚の情報やその他の幽冥関連の資料類の蒐集に没頭する事になる。例文帳に追加

Since entering the school, Kanetane knew that his teacher Atsutane studied mysterious things and the underworld to restore the ancient belief which had been lost or sealed up, besides Kanetane understood that Atsutane tried to prove the existence of mysterious things by Kodo; about 1820, by Yoshinari YAMAZAKI, a learned amateur living in Shitayachoja-machi and an acquaintance of Kanetane's friend Hirokata YASHIRO, Kanetane was introduced to Sendo Torakichi, who could come and go freely to the underworld, then Kanetane became convinced of the existence of the underworld, and began to put in serious efforts to collect information of mysterious stories and materials of such things.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス