亮允の英語

なお、「令宗」（よしむね）の姓は、惟宗氏全員の改姓ではなく、長保元年（999年）頃、允亮と彼の弟と思われる惟宗允正のみに与えられた。例文帳に追加

By the way, the surname 'Yoshimune' was not another name for all members of the Koremune clan, but was granted around 999 only to Tadasuke and KOREMUNE no Tadamasa, who is thought to be Tadasuke's younger brother.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

明法道の学者といえども自宅での講義には天皇の宣旨による許可が必要とされており、実際にこれを許されたのは平安前期の讃岐永直、允亮の曽祖父（祖父とも）である惟宗直本とこの時の允亮の3例のみであり、前年の令宗賜姓と並んで彼の社会的名声が破格のものであった事を示している。例文帳に追加

Even a scholar of Myobodo needed permission by the Emperor's decree to lecture at home, and only SANUKI no Naganao in the early Heian Period, Tadasuke's great-grandfather (or grandfather) KOREMUNE no Naomoto, and Tadasuke that time were actually permitted to do this, which shows his social prestige was exceptional, as did the grant to Yoshimune in the previous year.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

この時、左衛門志であった明法家（法律家）の惟宗允亮は、公任の意向に沿って素晴らしい着鈦勘文を書き上げ、法律家としての名声を高めたという。例文帳に追加

It is said that the legal scholar KOREMUNE no Tadasuke, who was serving as a clerk of the Left Gate Guards at that time, wrote an excellent chakuda kammon following Kinto's intention and thus furthered his reputation as a jurist.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

「延喜格」の原文は残されていないが、『類聚三代格』や惟宗允亮の『政事要略』にその多くが引用されており、その相当部分の内容を窺い知る事が出来る。例文帳に追加

Although the original text of Engikyaku is lost, many of its passages are quoted in "Ruiju Sandaikyaku" (a statute book written in the Heian period) and "Seiji Yoryaku" (examples of political affairs in the Heian period) written by KOREMUNE no Tadasuke to enable present-day students to guess substantial contents of the text.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

折りしも懐妊中の中宮定子は先月始めから里第二条北宮に退出しており、衛門佐・惟宗允亮は御在所の西の対に在る伊周に配流の宣命を伝えたが、伊周は重病を称し、出立を拒んだ。例文帳に追加

At that time, pregnant chugu Teishi had moved into her private residence called Nijo-Kitamiya (or Nijo no miya) at the beginning of the previous month, and Korechika was staying at the western annex to her residence, where Emon no suke (Assistant Captain of Outer Palace Guards) KOREMUNE no Masasuke (or Tadasuke) delivered the senmyo into Hairu (exile) to Korechika; Korechika refused to leave, under the pretext of being seriously ill.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

長保元年の自宅での講義を実際に聞いたとされる大江以言（大江千里(歌人)の孫で文章博士）は、允亮の講義の素晴らしさを日記で記しており、後世においても大江匡房や葉室定嗣などが高く評価している。例文帳に追加

OE no Mochitoki (a grandson of a poet, OE no Chisato, and a professor of literature) who is said to have actually listened to Tadasuke's lecture at home in 999, wrote down how great his lecture was in the diary, and in later days, it was highly praised by OE no Masafusa and Sadatsugu HAMURO.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

鎌倉時代の『明法条々勘録』に引用されている平安時代中期（摂関政治期）の明法家惟宗允亮の著作『政事要略』逸文には、「志与他人之後専無返領之理」という見解が出現しそれが通規（通説）であると述べている。例文帳に追加

"Myobojojokanroku" (A Commentary of the Ritsuryo Codes) published in the Kamakura period quotes unknown or lost writings of "Seiji Yoryaku" (Brief Outline of Government) written by KOREMUNE no Masasuke, a lawyer in the mid-Heian period (Sekkanseiji period [regency period]), which present the view that "there is almost no reason to return the territory after "kokorozashi ataeru" to others" as a general rule (prevailing theory).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス