具孝書の英語

具体的には王心斎は、『孝経』と四書を重視したが、経書の注釈に拘らない自得の学問を説き、独特な「淮南格物」を主張したこと、古代を理想とする尚古思想をもっていたことがその思想的特徴といえるが、なによりも重要なのは、知識人層以外の階層に陽明学を広めることを己が責務としたことである。例文帳に追加

Specifically, Wang Xinzhai put emphasis on the "Classic of Filial Piety", or "Xiao Jing", and The Four Books but, ideologically, was characterized by preaching the teachings that he had learned himself without being obsessive about commentaries on the Classics, advocating his original idea of 'Junnan kakubutsu,' and maintaining a primitivism whereby he made the ancient times his ideal, but above all he made it his duty to propagate Yomeigaku outside of the intellectual classes.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その理由として、御誓文と同時に出された宸翰に出てくる「旧来の陋習」の語がそもそも鎖国攘夷の意味に限定されていないこと、また木戸孝允自身が「打破すべき封建性」「打破すべき閉鎖性」の意味で「旧習」「旧来の陋習」「陋習」という言葉を広く使用していること、また、大久保利通でさえ木戸の「旧来の陋習」と同じ意味のことを「因循の腐臭」とより痛烈に批判していること、つまり、薩長いずれも密留学をさせ倒幕に立ち上がった開明的雄藩であったにもかかわらず長州の木戸より薩摩の大久保のほうが藩主父子・出身藩の内部事情などのためにより批判的にならざるを得ない危険な封建性・閉鎖性をより自覚していたということ（寺田屋事件～西南戦争）、更に、岩倉具視も他の文書で「天地の公道」という全く同じ言葉を万国公法とはおよそ次元の異なる「天然自然の条理というような意味」で用いていることなどが挙げられている。例文帳に追加

As the reason, they explained that the word 'evil customs of the past' in shinkan (Imperial letter) issued at the same time as Charter Oath was not restricted to national isolation as well as expulsion of foreigners, and Takayoshi KIDO himself used the words 'old customs', 'evil customs of the past' and 'conventions' widely as meaning of 'feudalism to be conquered' or 'closed nature to be conquered', and even Toshimichi OKUBO severely criticized the same thing as 'evil customs of the past' mentioned by Kido for 'corrupt smell of old customes', in other word, though both Satsuma and Choshu provided overseas education secretly and were liberal domains led the movement of overthrowing the Shogunate, Okubo from Satsuma recognized more about dangerous feudalism as well as closed nature than Kido from Choshu, Okubo had to criticize more extreme because of internal affair regarding father and son of the lords of his domain and internal circumstances of his domain (The Teradaya Incident - Seinan War), moreover Tomomi IWAKURA also used just the same words 'the laws of Nature' as 'reason of nature' in other document, which meant totally different from international public law.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス