淳円の英語

以後、円如と蓮淳は実如の意向を受けて教団の改革に乗り出した。例文帳に追加

After that, Ennyo and Renjun started to reform the religious community under Jitsunyo's instruction.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

無量寿寺は平安初期の天長7年（830年）、淳和天皇の命で円仁（慈覚大師）が建立したとされる。例文帳に追加

It is said that Muryojuji Temple was built by Ennin (also known as Jikakudaishi) on orders of Emperor Junna in 830 during the early Heian period.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

また、1990年代後半からは主に考古学的側面から、卓淳（昌原）・安羅（咸安）などの諸地域の研究が推進される一方で、1983年に慶尚南道の松鶴洞一号墳（墳丘長66メートル）が前方後円墳であるとして紹介されて以来相次いだ朝鮮半島南西部での前方後円墳の発見これまでのところ全羅南道に11基、全羅北道に2基の前方後円墳が確認されている。例文帳に追加

And, from the late 1990s, studies of Tokujun (卓淳, in Changwon), Alla (in Haman) and other regions were promoted mainly from the archeological aspect and since the Songhakdong No. 1 tomb in Gyeongsangnam-do (66 meters in length) was announced as a large keyhole-shaped tomb mound in 1983, the same type of tombs have been unearthed one after another in the southwest part of the Korean Peninsula, totaling eleven in South Jeolla Province and two in North Jeolla Province so far.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

しかし、香淳皇后はかなりおっとりした性格で、学齢まで東京近郊の高円寺近くの農家に里子として逞しく育てられた貞明皇后とは、根本的に価値観の不一致があった。例文帳に追加

However, the Empress Kojun had an extremely unpretentious character, and on the other hand, the Empress Teimei had grown up in a brawny manner until her school age, because she was placed into nursery care with a farmer's family who lived near Koen-ji Temple in the suburbs of Tokyo: therefore, the two of them were fundamentally different in values.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

そこで実如は寺の実務を次男で後継者となっていた円如と自分の同母弟で蓮如の6男にして円如の舅でもあった近江顕証寺･伊勢国願証寺両寺の住持を兼ねていた蓮淳に教団運営を任せることにした。例文帳に追加

Then, Jitsunyo decided to entrust the management of the religious community to Ennyo, his 2nd son and successor and Renjun, his younger maternal half-brother, the 6th son of Rennyo, a father-in-law of Ennyo, and the chief priest of both Omi Kensho-ji Temple and Gansho-ji Temple in Ise Province.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

遺された円如の遺児証如（永正13年（1516年）生まれ、実如死去時10歳）の将来を危惧した実如は蓮淳･蓮悟･実円（三河国本宗寺、実如の4男で現存していた唯一の男子）・蓮慶（蓮綱の嫡子）・顕誓（蓮誉の嫡子）の5人に証如への忠誠と親鸞以来の教義の擁護、既存の政治・宗教勢力との共存を遺言した。例文帳に追加

Worried about the future of Shonyo, a bereaved child of Ennyo (born in 1516, he was 10 when Jitsunyo died), Jitsunyo left the will to instruct five priests, Renjun, Rengo, Jitsuen (at Honso-ji Temple in Mikawa Province; the 4th son of Jitsunyo and the only male child alive), Renkei (Renko's legitimate child), and Kensei (Renyo's legitimate child) to practice loyalty to Shonyo, to protect the doctrine that had been kept since Sinran, and to coexist with the present political and religious powers.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

この事態に苦慮した実如は、弟蓮淳・息子円如とともに北陸門徒に対し一揆の禁止をはじめとする3か条の戒めを発布したり、本願寺の一族を一門衆（嫡男）と一家衆（次男以下）に分ける一門一家制を設けたり、蓮如の文書の中から80通を選んで5帖に編集し御文とよんで宗門信条の基本とするなどの策を講じた。例文帳に追加

Jitsunyo, racking his mind for what to do amongst these circumstances, planned several responses, notably: 1) promulgating--together with his younger brother Renjun and his son Ennyo--three different punitive admonitions, the most notable of which was the one focused on Jodo Shinshu followers in the Hokuriku region (central-north Japan) that outlawed Ikki; 2) establishing Ichimon-Ikka System that split the household at Hongan-ji Temple into the Ichimonshu (the lineage of the eldest son) and the Ikkashu (the lineage of the second and other sons); and 3) selecting 80 documents from among Rennyo's writings, compiling them into five volumes, calling them the Gobun (also referred as Ofumi, literally Epistles) and using them as the fundamental doctrinal creed of the sect.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス