薩誠の英語

原夫れ聖武天皇作治の叡願を発し、行基菩薩知識の懇誠を表す。例文帳に追加

The temple was originally built by the honorable priest Gyoki, at the behest of Emperor Shomu.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

長谷川誠編『興正菩薩御教誡聴聞集・金剛仏子叡尊感身学正記』が没後700年の1990年（平成2年）に西大寺より刊行。例文帳に追加

In 1990, 700 years after Eison's death, "Kosho Bosatsu Gokyokai Chomonshu (Collection of Preachingsby Kosho Bosatsu [name given to Eison posthumously by Emperor Gofushimi]) and Kongobutsushi Eison Kanjingakushoki" edited by Sei HASEGAWA was published by the Saidai-ji Temple.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

6月22日（旧暦）、京都三本木料亭「吉田屋」において、薩摩の小松帯刀・大久保一蔵（大久保利通）・西郷吉之助、土佐の寺村左膳・後藤象二郎・乾退助・福岡藤次（福岡孝弟）・石川誠之助（中岡）・才谷梅太郎（坂本龍馬）との間で、倒幕・王政復古実現のための薩土盟約が締結される。例文帳に追加

And, on July 23, at 'Yoshidaya,' a restaurant in Sanbongi, Kyoto, a pact was formed to overthrow the shogunate and restore imperial rule; the parties to the pact were Tatewaki KOMATSU, Ichizo OKUBO (also known as Toshimichi OKUBO), Kichinosuke SAIGO of Satsuma, and Sazen TERAMURA, Shojiro GOTO, Taisuke INUI, Toji FUKUOKA (also known as Takachika FUKUOKA), Seinosuke ISHIKAWA (NAKAOKA) and Umetaro SAITANI (also known as Ryoma SAKAMOTO).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

9世紀中ごろになると、単に熊野坐神（くまのにますかみ）とだけ呼ばれ、神名が明確でなかった本宮の神が家津美御子ないし証誠菩薩と呼ばれるようになり、新宮の牟須美・速玉とともに家津美御子が古くからの熊野神であるとの伝承が成立した（「熊野権現垂迹縁起」、『長寛勘文』所収））。例文帳に追加

In mid ninth century, the deity of Hongu, who had been simply called Kumanonimasukami (the deity who resides in Kumano) and whose name had not been clear, became to be called Ketsumimiko or Shosei bosatsu, and a tradition that Ketsumimiko, together with Fusubi and Hayatama in Shingu, were traditional Kumano deities was established ('Kumano Gongen Suijaku Engi,' included in "Chokan-kanmon").発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

このとき、西郷の推挙で兵部大輔大村益次郎の後任に補されながら、能力不足と自覚して、先に下野していた前原一誠は「宜シク西郷ノ職ヲ復シテ薩長調和ノ実ヲ計ルベシ、然ラザレバ、賢ヲ失フノ議起コラント」という内容の書簡を太政大臣三条実美に送り、明治政府の前途を憂えた。例文帳に追加

At the time, Issei MAEHARA (who was appointed the successor of Masujiro OMURA, the Hobu-taifu, who had resigned earlier because he was doubtful of the sufficiency of his ability) sent a letter to the grand minister of state, Sanetomi SANJO saying 'Saigo should be reassigned to his work of attempting the harmonization of Satsuma and Choshu. If not, there will be some debates about wise lost', because he was concerned about the future of the Meiji Government.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス