中鳥山の英語

鳥山石燕の妖怪画集『今昔百鬼拾遺』には「鬼童」と題し、鬼童丸が雪の中で牛の皮をかぶり、市原野で頼光を待ち受ける姿が描かれている。例文帳に追加

Sekien TORIYAMA's book of images of ghosts and demons, "Konjaku Hyakki Shui" (Supplement to The Hundred Demons from the Present and the Past), refers to Kidomaru as 'Kido' and depicts him in the snow wearing an ox hide awaiting Yorimitsu at Ichiharano.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

江戸時代の浮世絵師、鳥山石燕が著した『今昔百鬼拾遺』（右画）によると、「小雨坊ハ　雨そぼふる夜、大みねかつらぎの山中に徘徊して斉料をこふとなん」とあり、雨の夜に修験道の霊山・大峰山や大和葛城山山中に現れては、行者に物乞いをするとある。例文帳に追加

According to "Konjaku Hyakki Shui (Ancient and Modern Gleanings of the Hundred)" written by Sekien TORIYAMA (see the right picture), Kosamebo appears on a drizzling rainy night in Mt. Omine, the sacred mountain of Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts) and Mt. Yamato Katsuragi, and begs practitioners of Shugendo for food.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

皐月の述懐によれば、皐月は兵庫県六甲山系の金鳥山中での調査中に父が「カタカムナ神社の宮司」であったと名乗る平十字（ひらとうじ）という猟師と出会い、その神社の御神体である巻物を見せてもらったという。例文帳に追加

According to his remembrance, Kogetsu met a hunter named Hiratoji whose father was the "Guji (chief of those who serves shrine, controls festivals and general affairs) of Katakamuna Shrine" during his investigation in Kincho-san mountain in Rokkosan in Hyogo Prefecture and he showed him the makimono, the shintai (sacred object) of the shrine.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

古典の画図においては鳥山石燕の画集『今昔画図続百鬼』に描かれており、解説文には中国の古書『清尊録』からの引用で、姿は鶴のようで、体色が黒く、眼光は灯火のようで、羽を震わせて甲高く鳴くとある。例文帳に追加

Its was depicted in a diagram within classics such as the art book by Sekien TORIYAMA, "Konjaku Gazu Zoku Hyakki" (Continued Illustrations of the Many Demons Past and Present), in a note quoted from a Chinese classic "Seisonroku," and its appearance was like that of a crane, having black body color, and its glittering eyes were like flame, and it sang in a high pitch note while shaking its wings.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス