「篇原」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

たとえば紀元前の戦国時代(中国)の『楚辞』には宋玉の「招魂篇」では罪なく奸人に追われて死んだ屈原を偲び、その魂の離散を恐れ、呼び戻す為に行われている。例文帳に追加

For instance, "Kinji" (a collection of literary works in Chinese history) written in the Warring States Period (in China) before common era states that according to 'shokonhen' (the section of soul summoning rite) of Sogyoku, the rite was performed to bring back the soul of Kutsugen (a Chinese scholar-official), who was pursued and killed by the villain even though he had no fault, so that his soul won't wonder around.  - Wikipedia日英京都関連文書対訳コーパス

遠藤周作の原作をもとに実験的演出を試みた『わたしが・棄てた・女』を撮ったのち日活を離れ、大竹しのぶのデビュー作となった『青春の門』、『青春の門・自立篇』、テレビドラマ『飢餓海峡』などを演出する。例文帳に追加

He left Nikkatsu after making "Watashi ga suteta onna" (The Girl I Abandoned), an attempt at experimental direction based on Shusaku ENDO's novel, and he directed "Seishun no mon" (The Gate of Youth) as Shinobu OTAKE'S debut, "Seishun no mon: Jiritsu hen" (The Gate of Youth Part 2) and TV drama "Kiga kaikyo" (Straits of Hunger).  - Wikipedia日英京都関連文書対訳コーパス

その後、公的な律令講書が貞観_(日本)（859年）、延喜（年未詳）、長保（999年）の3回開かれたことが知られており、またその間に惟宗直本（これむねのなおもと）によって『律集解』、『令集解』が編纂されたが、以後は律・令の全篇にわたる注釈書はみられず、律令学はわずかに惟宗氏、坂上氏、中原氏などに家学として伝えられたにすぎなかった。例文帳に追加

Later, official ritsuryo lectures were held three times, in Jogan (Japan)(859), Engi (year unknown), and Choho (999), and in the meantime, "Ritsu no shuge" and "Ryo no shuge" were compiled by KOREMUNE no Naomoto, but there is no commentary covering the entire ritsu and ryo, and the study of ritsuryo was passed along only as hereditary learning in the Koremune clan, Sakagami clan, Nakahara clan, etc.  - Wikipedia日英京都関連文書対訳コーパス

『選択集』の中で、「大集月蔵経云我末法時中億億衆生起行修道未有一人得者（『大集月蔵経』にのたまはく、「わが末法の時のうちの億々の衆生、行を起し道を修せんに、いまだ一人として得るものあらじ」（『浄土真宗聖典七祖篇』（原典版・註釈版）』本願寺出版社より引用）と『安楽集』より引用し、対極にある「聖道門」の主教が困難で、証し難いことを示し、聖道門を捨て浄土門に入る根拠とした。例文帳に追加

Citing that "Daiju gatsuzokyo" shows 'Though so many people in Mappo (Age of the Final Dharma) practice and learn, no one has achieved.' ("Jodo Shinshu Seiten (Shichiso hen) (original version and commentary version)", cited from Hongwanji Publishing Company) from "Anrakushu" in "Senchaku-shu" (Passages on the Selection of the Nenbutsu in the Original Vow) to show that the opposite 'Shodo-mon' was difficult to be the main doctrine and to prove, he considered this as the reason to enter Jodo-mon instead of Shodo-mon,.  - Wikipedia日英京都関連文書対訳コーパス