樟一の英語

わたしはもう一つ樟脳に火をつけて、たき火の燃料集めを続けました。例文帳に追加

I lit another piece of camphor, and went on gathering my bonfire.発音を聞く  - H. G. Wells『タイムマシン』

一説には、その木材資源、あるいはそれに伴う副産物（樟脳など）の利権的獲得が目的であったとも言われる。例文帳に追加

There is a theory that the objective of the mergers was actually the acquisition of rights to the lumber and its by-products (such as camphor).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

古事記では熊野久須毘命、日本書紀本文では熊野櫲樟日命（クマノクスヒ）、第一の一書では熊野忍蹈命（クマノオシホミ）、第二の一書では熊野櫲樟日命（クマノクスヒ）、第三の一書では熊野忍蹈命（クマノオシホミ）またの名を熊野忍隅命（クマノオシクマ）、別段（岩戸隠れ）第三の一書では熊野大角命（クマノオオクマ）と表記されている。例文帳に追加

He is referred to as Kumanokusubi no mikoto in Kojiki (The Records of Ancient Matters), while Nihonshoki calls him Kumanokusuhi in the main text, Kumanooshihomi in the first "alternative writing," Kumanokusuhi in the second "alternative writing," Kumanooshihomi or Kumanooshikuma in the third "alternative writing," and Kumano okuma in the third "alternative writing" of the alternative chapter (the Chapter of Iwato gakure, the hiding of Amaterasu Omikami in the heavenly rock cave).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その一方で平日の夕方ラッシュ時の京都口の樟葉駅折り返しの区間列車が消滅し、一部列車は準急に系統統合されている。例文帳に追加

On the other hand, in Kyoto-guchi the section trains that once doubled back at Kuzuha Station during the evening rush on weekdays have disappeared, and some of them are incorporated in the operation of the sub-express route.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

日本は日清戦争以後、日本政府が台湾を統治するにあたり、製糖と樟脳を台湾における主要産業の一つと位置付け、製糖関係では1902年（明治35年）に『輸入原料砂糖戻税』を制定して保護した。例文帳に追加

After the Japanese-Sino war, Japan positioned sugar and camphor production as one of the key industries in Taiwan for the Japanese government to rule Taiwan, and protected the industry by enacting "Yunyu Genryo Satou ModoshiZei" (duty-free imported sugar) in 1902.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

京都府、滋賀県以外にも大阪府（京阪本線の淀屋橋駅・天満橋駅・樟葉駅、ホワイティうめだ内の売店や三島郡(大阪府)島本町の一部）や奈良県（近鉄京都線の高の原駅の売店）で販売されている。例文帳に追加

Its editions are sold not only in Kyoto and Shiga Prefectures but also in Osaka Prefecture (Yodoyabashi Station, Temmabashi Station and Kuzuha Station of the Keihan Main Line, kiosks in Whity Umeda and a part of Shimamoto-cho, Mishima-gun) and Nara Prefecture (kiosks in Takanohara Station of the Kintetsu Kyoto Line).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス