蓮永寺の英語

日蓮本人が文永6年（1269年）に筆写したとされる本が法華経寺にあり（国宝）、他にも直弟子などによる写本が多数伝わる。例文帳に追加

A copy of the treatise presumed to have been transcribed by Nichiren himself in 1269 remains at Hokekyo-ji Temple (national treasure) and there exist many other copies transcribed by his direct disciples and other followers.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

実如はこれに対して永正3年（1506年）1月、下間頼慶を派遣して蓮能・実賢・実順（11男）・実従（13男）を逮捕・追放して、加賀でも本泉寺蓮悟の養子となっていた実悟（10男）が事実上廃嫡された。例文帳に追加

In January 1506, Jitsunyo sent Raikei SHIMOTSUMA to deal with it and either arrested or banished Renno, Jitsugen, Jitsujun (11th son), and Jitsuju (13th son), and in Kaga, Jitsugo (10th son) who had been adopted by Rengo of Honsen-ji Temple was virtually disinherited.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

1850年(嘉永3年）、日政（守進）が、この頼該に論破されるという事件があり、守進は堺顕本寺の日然と、尼崎檀林の日紹に応援を求め、本能寺の日肇と妙蓮寺の日耀は、頼該に味方した。例文帳に追加

In 1850, there was an incident whereby Nissei (also called Shushin) was confuted by Yorikane, so Shushin asking help from Nichinen at Sakai Kenpon-ji Temple and Nissho at Amagasaki Danrin, and meanwhile Nikkei at Honno-ji Temple and Nichiyo at Myoren-ji Temple sided with Yorikane.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

遺された円如の遺児証如（永正13年（1516年）生まれ、実如死去時10歳）の将来を危惧した実如は蓮淳･蓮悟･実円（三河国本宗寺、実如の4男で現存していた唯一の男子）・蓮慶（蓮綱の嫡子）・顕誓（蓮誉の嫡子）の5人に証如への忠誠と親鸞以来の教義の擁護、既存の政治・宗教勢力との共存を遺言した。例文帳に追加

Worried about the future of Shonyo, a bereaved child of Ennyo (born in 1516, he was 10 when Jitsunyo died), Jitsunyo left the will to instruct five priests, Renjun, Rengo, Jitsuen (at Honso-ji Temple in Mikawa Province; the 4th son of Jitsunyo and the only male child alive), Renkei (Renko's legitimate child), and Kensei (Renyo's legitimate child) to practice loyalty to Shonyo, to protect the doctrine that had been kept since Sinran, and to coexist with the present political and religious powers.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

以後の蓮悟の実悟への仕打ちは続き、永正16年（1519年）に本願寺に「一門一家制」を導入した際に実悟は蓮如の子という事で最上級の「連枝」になる可能性もあったにも関わらず、蓮悟の意見で最下級の「一家」に編入されている。例文帳に追加

Thereafter, the unjust treatment of Jitsugo by Rengo continued, and in 1519 when 'Ichimon-Ikke System' (system divided the Hongan-ji families into Ichimonshu [clansman, for legitimate son] and Ikkeshu [the same lineage people as the Hongan-ji Temple, for second son and younger]) was introduced in Hongan-ji Temple, Jitsugo was placed in the lowest grade 'Ikke' due to Rengo's opinion, although there was a possibility that Jitsugo would be placed in the highest grade 'Renshi' because Jitsugo was a biological child of Rennyo.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その後一時期臨済宗に改まるものの、3代目にあたる法住（応永4年（1397年）－文明_(日本)12年（1480年））・明顕（4代目、文安2年（1445年）－永正6年（1509年））親子が、浄土真宗に復帰して本願寺に属すると、本願寺8世蓮如からの厚い信任を受けるようになった。例文帳に追加

In spite of some priests' temporarily conversion to the Rinzai sect, Honpuku-ji Temple was deeply trusted by Rennyo, the eighth chief priest of Hongan-ji Temple because Hoju (1397 to 1480) and his son, Myoken (1445-1509), the third and fourth head of the family, respectively, returned to the Jodo Shinshu sect and decided to work for Hongan-ji Temple.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

1630年（寛永7年）に徳川幕府は不受不施派の池上本門寺（東京都）日樹、法華経寺（千葉県）日賢、本土寺（千葉県）日弘、小西檀林（千葉県）日領、円融寺(東京都目黒区)（東京都）日進、中村檀林（千葉県）日充と受不施派の久遠寺（山梨県）日乾、久遠寺（山梨県）日遠、久遠寺（山梨県）日暹、妙光寺（千葉県）日東、妙法華寺（静岡県）日遵、蓮永寺（静岡県）日長を江戸城にて対論（身池対論）させ、日樹、日賢、日弘、日領、日進、日充は流罪となる。例文帳に追加

In 1630, the Tokugawa shogunate ordered the holding of a debate at Edo-jo Castle (Miike tairon) between monks belonging to Fujufuse School, Nichiju of Ikegami Honmon-ji Temple (Tokyo), Nikken of Hokkekyo-ji Temple (Chiba Prefecture), Nikko of Hondo-ji Temple (Chiba Prefecture), Nichiryo of Konishi Danrin (a school annexed to a temple) (Chiba Prefecture), Nisshin of Enyu-ji Temple (Meguro-ku Ward, Tokyo) (Tokyo) and Nichiju of Nakamura Danrin (Chiba Prefecture), and those belonging to Jufuse School, Nikkan of Kuon-ji Temple (Yamanashi Prefecture), Nichien of Kuon-ji Temple (Yamanashi Prefecture), Nissen of Kuon-ji Temple (Yamanashi Prefecture), Nitto of Myoko-ji Temple (Chiba Prefecture), Nichijun of Myohokke-ji Temple and Niccho of Renei-ji Temple (Shizuoka Prefecture), and Nichiju, Nikken, Nikko, Nichiryo, Nisshin and Nichiju were banished.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

1630年（寛永7年）に徳川幕府は不受不施派の池上本門寺（東京都）日樹、法華経寺（千葉県）日賢、本土寺（千葉県）日弘、小西檀林（千葉県）日領、円融寺(東京都目黒区)（東京都）日進、中村檀林（千葉県）日充と受不施派の久遠寺（山梨県）日乾、久遠寺（山梨県）日遠、久遠寺（山梨県）日暹、妙光寺（千葉県）日東、妙法華寺（静岡県）日遵、蓮永寺（静岡県）日長を江戸城にて対論（身池対論）させ、日樹、日賢、日弘、日領、日進、日充は流罪となる。例文帳に追加

In 1630, the Tokugawa shogunate ordered the holding of a debate at Edo-jo Cattle (Miike Tairon (Debate between Ikegami School and Minobu School)) between monks belonging to Fujufuse School, Nichiju of Ikegami Hinmon-ji Temple (Tokyo), Nikken of Hokkekyo-ji Temple (Chiba Prefecture), Nikko of Hondo-ji Temple (Chiba Prefecture), Nichiryo of Konishi Danrin (a school annexed to a temple) (Chiba Prefecture), Nisshin of Enyu-ji Temple (Meguro-ku Ward, Tokyo) (Tokyo) and Nichiju of Nakamura Danrin (Chiba Prefecture), and those belonging to Jufuse School, Nikkan of Kuon-ji Temple (Yamanashi Prefecture), Nichien of Kuon-ji Temple (Yamanashi Prefecture), Nissen of Kuon-ji Temple (Yamanashi Prefecture), Nitto of Myoko-ji Temple (Chiba Prefecture), Nichijun of Myohokke-ji Temple (Shizuoka Prefecture) and Niccho of Renei-ji Temple (Shizuoka Prefecture), and Nichiju, Nikken, Nikko, Nichiryo, Nisshin and Nichiju were banished.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス