「蓮永寺」に関連した英語例文の一覧と使い方 - Weblio英語例文検索

紀伊国紀州藩主徳川頼宣の帰依を受け、頼宣の援助により駿河国蓮永寺を再興している。例文帳に追加

He was embraced by Yorinobu TOKUGAWA, the lord of Kishu Domain in Kii Province, and reconstructed Renei-ji Temple in Suruga Province with Yorinobu.  - Wikipedia日英京都関連文書対訳コーパス

1295年（永仁3年）に日像は五条通西洞院通の酒屋の柳屋中興の邸内に妙法蓮華寺を建立するが、破却される。例文帳に追加

1295: Nichizo established Myoho Renge-ji Temple on the estate owned by brewer Nakaoki YANAGIYA between Gojo-dori Street and Nishinotoin-dori Street but this was later destroyed.  - Wikipedia日英京都関連文書対訳コーパス

日蓮本人が文永6年（1269年）に筆写したとされる本が法華経寺にあり（国宝）、他にも直弟子などによる写本が多数伝わる。例文帳に追加

A copy of the treatise presumed to have been transcribed by Nichiren himself in 1269 remains at Hokekyo-ji Temple (national treasure) and there exist many other copies transcribed by his direct disciples and other followers.  - Wikipedia日英京都関連文書対訳コーパス

実如はこれに対して永正3年（1506年）1月、下間頼慶を派遣して蓮能・実賢・実順（11男）・実従（13男）を逮捕・追放して、加賀でも本泉寺蓮悟の養子となっていた実悟（10男）が事実上廃嫡された。例文帳に追加

In January 1506, Jitsunyo sent Raikei SHIMOTSUMA to deal with it and either arrested or banished Renno, Jitsugen, Jitsujun (11th son), and Jitsuju (13th son), and in Kaga, Jitsugo (10th son) who had been adopted by Rengo of Honsen-ji Temple was virtually disinherited.  - Wikipedia日英京都関連文書対訳コーパス

1850年(嘉永3年）、日政（守進）が、この頼該に論破されるという事件があり、守進は堺顕本寺の日然と、尼崎檀林の日紹に応援を求め、本能寺の日肇と妙蓮寺の日耀は、頼該に味方した。例文帳に追加

In 1850, there was an incident whereby Nissei (also called Shushin) was confuted by Yorikane, so Shushin asking help from Nichinen at Sakai Kenpon-ji Temple and Nissho at Amagasaki Danrin, and meanwhile Nikkei at Honno-ji Temple and Nichiyo at Myoren-ji Temple sided with Yorikane.  - Wikipedia日英京都関連文書対訳コーパス

遺された円如の遺児証如（永正13年（1516年）生まれ、実如死去時10歳）の将来を危惧した実如は蓮淳･蓮悟･実円（三河国本宗寺、実如の4男で現存していた唯一の男子）・蓮慶（蓮綱の嫡子）・顕誓（蓮誉の嫡子）の5人に証如への忠誠と親鸞以来の教義の擁護、既存の政治・宗教勢力との共存を遺言した。例文帳に追加

Worried about the future of Shonyo, a bereaved child of Ennyo (born in 1516, he was 10 when Jitsunyo died), Jitsunyo left the will to instruct five priests, Renjun, Rengo, Jitsuen (at Honso-ji Temple in Mikawa Province; the 4th son of Jitsunyo and the only male child alive), Renkei (Renko's legitimate child), and Kensei (Renyo's legitimate child) to practice loyalty to Shonyo, to protect the doctrine that had been kept since Sinran, and to coexist with the present political and religious powers.  - Wikipedia日英京都関連文書対訳コーパス

以後の蓮悟の実悟への仕打ちは続き、永正16年（1519年）に本願寺に「一門一家制」を導入した際に実悟は蓮如の子という事で最上級の「連枝」になる可能性もあったにも関わらず、蓮悟の意見で最下級の「一家」に編入されている。例文帳に追加

Thereafter, the unjust treatment of Jitsugo by Rengo continued, and in 1519 when 'Ichimon-Ikke System' (system divided the Hongan-ji families into Ichimonshu [clansman, for legitimate son] and Ikkeshu [the same lineage people as the Hongan-ji Temple, for second son and younger]) was introduced in Hongan-ji Temple, Jitsugo was placed in the lowest grade 'Ikke' due to Rengo's opinion, although there was a possibility that Jitsugo would be placed in the highest grade 'Renshi' because Jitsugo was a biological child of Rennyo.  - Wikipedia日英京都関連文書対訳コーパス

その後一時期臨済宗に改まるものの、3代目にあたる法住（応永4年（1397年）－文明_(日本)12年（1480年））・明顕（4代目、文安2年（1445年）－永正6年（1509年））親子が、浄土真宗に復帰して本願寺に属すると、本願寺8世蓮如からの厚い信任を受けるようになった。例文帳に追加

In spite of some priests' temporarily conversion to the Rinzai sect, Honpuku-ji Temple was deeply trusted by Rennyo, the eighth chief priest of Hongan-ji Temple because Hoju (1397 to 1480) and his son, Myoken (1445-1509), the third and fourth head of the family, respectively, returned to the Jodo Shinshu sect and decided to work for Hongan-ji Temple.  - Wikipedia日英京都関連文書対訳コーパス

1630年（寛永7年）に徳川幕府は不受不施派の池上本門寺（東京都）日樹、法華経寺（千葉県）日賢、本土寺（千葉県）日弘、小西檀林（千葉県）日領、円融寺(東京都目黒区)（東京都）日進、中村檀林（千葉県）日充と受不施派の久遠寺（山梨県）日乾、久遠寺（山梨県）日遠、久遠寺（山梨県）日暹、妙光寺（千葉県）日東、妙法華寺（静岡県）日遵、蓮永寺（静岡県）日長を江戸城にて対論（身池対論）させ、日樹、日賢、日弘、日領、日進、日充は流罪となる。例文帳に追加

In 1630, the Tokugawa shogunate ordered the holding of a debate at Edo-jo Castle (Miike tairon) between monks belonging to Fujufuse School, Nichiju of Ikegami Honmon-ji Temple (Tokyo), Nikken of Hokkekyo-ji Temple (Chiba Prefecture), Nikko of Hondo-ji Temple (Chiba Prefecture), Nichiryo of Konishi Danrin (a school annexed to a temple) (Chiba Prefecture), Nisshin of Enyu-ji Temple (Meguro-ku Ward, Tokyo) (Tokyo) and Nichiju of Nakamura Danrin (Chiba Prefecture), and those belonging to Jufuse School, Nikkan of Kuon-ji Temple (Yamanashi Prefecture), Nichien of Kuon-ji Temple (Yamanashi Prefecture), Nissen of Kuon-ji Temple (Yamanashi Prefecture), Nitto of Myoko-ji Temple (Chiba Prefecture), Nichijun of Myohokke-ji Temple and Niccho of Renei-ji Temple (Shizuoka Prefecture), and Nichiju, Nikken, Nikko, Nichiryo, Nisshin and Nichiju were banished.  - Wikipedia日英京都関連文書対訳コーパス

1630年（寛永7年）に徳川幕府は不受不施派の池上本門寺（東京都）日樹、法華経寺（千葉県）日賢、本土寺（千葉県）日弘、小西檀林（千葉県）日領、円融寺(東京都目黒区)（東京都）日進、中村檀林（千葉県）日充と受不施派の久遠寺（山梨県）日乾、久遠寺（山梨県）日遠、久遠寺（山梨県）日暹、妙光寺（千葉県）日東、妙法華寺（静岡県）日遵、蓮永寺（静岡県）日長を江戸城にて対論（身池対論）させ、日樹、日賢、日弘、日領、日進、日充は流罪となる。例文帳に追加

In 1630, the Tokugawa shogunate ordered the holding of a debate at Edo-jo Cattle (Miike Tairon (Debate between Ikegami School and Minobu School)) between monks belonging to Fujufuse School, Nichiju of Ikegami Hinmon-ji Temple (Tokyo), Nikken of Hokkekyo-ji Temple (Chiba Prefecture), Nikko of Hondo-ji Temple (Chiba Prefecture), Nichiryo of Konishi Danrin (a school annexed to a temple) (Chiba Prefecture), Nisshin of Enyu-ji Temple (Meguro-ku Ward, Tokyo) (Tokyo) and Nichiju of Nakamura Danrin (Chiba Prefecture), and those belonging to Jufuse School, Nikkan of Kuon-ji Temple (Yamanashi Prefecture), Nichien of Kuon-ji Temple (Yamanashi Prefecture), Nissen of Kuon-ji Temple (Yamanashi Prefecture), Nitto of Myoko-ji Temple (Chiba Prefecture), Nichijun of Myohokke-ji Temple (Shizuoka Prefecture) and Niccho of Renei-ji Temple (Shizuoka Prefecture), and Nichiju, Nikken, Nikko, Nichiryo, Nisshin and Nichiju were banished.  - Wikipedia日英京都関連文書対訳コーパス

1265年（文永2年）11月の酉の日、日蓮宗の宗祖・日蓮上人が、上総国鷲巣（現・千葉県茂原市）の小早川家（現・大本山鷲山寺）に滞在の折、国家平穏を祈ったところ、金星が明るく輝きだし、鷲妙見大菩薩が現れ出た。例文帳に追加

On Tori no hi in November 1265 (in old lunar calendar), when Nichiren Shonin (High Priest Nichiren), the founder of the Nichiren sect, prayed for the national peace during his stay at the Kobayakawa house (which is present Daihonzan [the chief temple of the sect] Jusen-ji Temple) in Washi no su, Kazusa Province (which is present Mobara City, Chiba Prefecture), the Venus started to shine brightly and Washi Myoken Daibosatsu appeared.  - Wikipedia日英京都関連文書対訳コーパス

嘉保2年（1095年）大僧正に昇進し、永長元年（1096年）勝蓮華院別当、更に承徳2年（1098年）には法成寺座主を兼任した。例文帳に追加

In 1095 he was promoted to daisojo (a Buddhist priest of the highest order) and also put in charge of the betto (the superior of a temple) of the Shorenge-in Temple from 1096 and the zasu of the Hojo-ji Temple from 1098 at the same time.  - Wikipedia日英京都関連文書対訳コーパス

永久2年（1114年）11月の法勝寺新阿弥陀堂（蓮華蔵院）供養、大治2年（1127年）正月の法勝寺五重塔供養、大治5年（1130年）7月の法勝寺九体新阿弥陀堂供養、長承元年（1132年）3月の得長寿院供養、長承3年4月の得長寿院内一字金輪堂供養などの法会に奉仕。例文帳に追加

He served many Buddhist services such as one for the new Amida do (the temple of Amitabha) (Lotus Flower storage temple) in November or December of 1114, another for the Five-storied Pagoda of Hossho-ji Temple in February or March of 1127, for Kutai shin Amida do (the building for Nine New Amida Statues) of Hossho-ji Temple in August or September of 1130, for Tokuchojuin temple in March or April of 1132, and Ichiji Kinrin do of Tokuchojuin Temple in May or June of 1134.  - Wikipedia日英京都関連文書対訳コーパス