Tulufanとは 意味・読み方・使い方

語源

From Mandarin 吐魯番／吐鲁番 (Tǔlǔfān).

固有名詞

Tulufan

1. Synonym of Turfan: the Mandarin Chinese-derived name.
   • 1913, Cochrane, Thomas, “Chapter XXI.”, in Survey of the Missionary Occupation of China‎^[1], Shanghai: Christian Literature Society for China, →OCLC, page 332:

     Tulufan or Turfan and Fayuan or Kucheng lie to the east of the capital. Hami, an oasis in the desert, is yet nearer the eastern boundary of the province and is an important post on the chief road into China proper.

   • 1986, Michel T. Halbouty, editor, Future Petroleum Provinces of the World‎^[2], Tulsa, OK: American Association of Petroleum Geologists, →ISBN, page 511:

     The Tulufan basin has well-developed source, reservoir, and trapping conditions, and early formed structures. These make it a favorable area for oil and gas accumulation and enrichment.

発音

• enPR: to͞oʹlo͞oʹfänʹ

固有名詞

T'u-lu-fan

1. Alternative form of Tulufan
   • 1910, Emil Bretschneider, Mediæval Researches from Eastern Asiatic Sources‎^[1], London: Kegan Paul, Trench, Trubner & Co., OCLC 1014782313, page 194:

     Subsequently the intercourse with T'u-lu-fan was not interrupted. This realm used to send as tribute to China highly-bred horses and gerfalcons, and products of the country. The Son of Heaven also sent his envoys to T'u-lu-fan.

   • 1966, Lo-shu Fu, A Documentary Chronicle of Sino-Western Relations (1644-1820)‎^[2], University of Arizona Press, LCCN 66-18529, OCLC 53146159, OL 5988265M, page 19:

     The tributary ambassadors of the T'u-hsieh-t'u (Khanate) of the Khalkhas, and the tributary ambassadors of T'u-lu-fan and Holland were feasted by the Board of Rites. (103,9a)

   • 1971, Mancall, Mark, Russia and China: Their Diplomatic Relations to 1728‎^[3], Cambridge, Mass.: Harvard University Press, →ISBN, LCCN 74-85077, OCLC 909838377, OL 5074267M, page 357:

     The country is very far from our capital, but we can reach their territory directly by the land route . . . Beyond T’u-lu-fan [Turfan] is Russia.

   • 1994, Teiser, Stephen F., The Scripture on the Ten Kings and the Making of Purgatory in Medieval Chinese Buddhism‎^[4], Honolulu: University of Hawaii Press, →ISBN, LCCN 94-2531, OCLC 246581742, OL 1079216M, page 55:

     The traditional conceit that places China in the middle of the world is aptly reflected in the diffusion of the ten kings westward and eastward. German expeditions to Central Asia in the first decade of the twentieth century unearthed literary and pictorial references to the ten kings dating from the eleventh century or later. The expeditions, led by Alfred Grünwedel and Albert von Le Coq, concentrated on the modern district of T’u-lu-fan (Turkish: Turfan), formerly Kao-ch’ang (Turkish: Qočo), located in what is now called the Xinjiang Uighur Autonomous Region, known to earlier European explorers as Chinese Turkestan.

参照