宮樹子の英語

地元には小川宮の墓とされる皇子塚、宮の行宮跡という松樹院、清和天皇付きの牧童が建てたという牧童院などもある。例文帳に追加

Some other historical spots in this region are Koshi-zuka, which is considered to be Ogawa no miya's grave, Shoju-in, which is said to be the old site of his temporary palace, and Bokudo-in, which is said to have been built by boys who took care of Emperor Seiwa's horses.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

後小松天皇（室町時代）の第3皇子小川宮が世の乱れを避けて出家、龍樹宮と改名して諸国を巡歴した後温海町小名部、黒川と移った際里人に能を伝授したというもの。例文帳に追加

The other legend says that the third prince of Emperor Gokomatsu (Muromachi period), Ogawa no miya or Kokawa no miya became a priest to avoid the social disorder and changed his name to Ryuju no miya, who lived in Onabe, Atsumi-machi, then in Kurokawa after traveling through the country, where he taught Noh to the local people.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

ただし、宮内庁ホームページのように「一般国民へのわかりやすさ」を重視する場面、あるいは植樹や供花などでは「皇太子妃」が、歌会始では「東宮妃」などの表記も用いられる。例文帳に追加

However, 'crown princess' is used on the website of the Imperial Household Agency which emphasizes the 'intelligibility to the general public' and in tree-planting ceremonies and floral tributes, and 'Princess Togu' is also used in New Year Imperial Poetry Reading.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

天皇明(あき)仁(ひと)さま，皇后美(み)智(ち)子(こ)さまの１人娘である紀(のりの)宮(みや)さまが，東京都職員の黒田慶(よし)樹(き)さんと婚約した。例文帳に追加

Princess Nori, the only daughter of Emperor Akihito and Empress Michiko, is engaged to Kuroda Yoshiki, a Tokyo metropolitan government official.発音を聞く  - 浜島書店 Catch a Wave

大石寺奉安堂に安置の本門戒壇之大御本尊の横には宮殿（厨子）があり、最初仏と呼ばれるわずか三寸の日蓮の像が安置されているが、これは本門戒壇之大御本尊を建立されたときの楠樹で和泉公日法師が彫刻し、日蓮がこれを見た時に「よく似ている」と仰ったという逸話（伝説）が残っている。例文帳に追加

Next to Honmonkaidan-no-Daigohonzon enshrined in Taiseki-ji Temple, Hoan-do, there is a kyuden (miniature shrine) enshrining a 3-sun statue of Nichiren called the First Buddha, which is made from a Japanese cinnamon and sculptured by Izumi-ko Nipposhi, when Honmonkaidan-no-Daigohonzon was established and there is a story (legend) that Nichiren saw this and commented that 'it looks similar.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス