樹也の英語

『和漢三才図会』の「颶（うみのおほかせ）」に「按勢州尾州濃州驒州有不時暴風至俗稱之一目連以爲神風其吹也抜樹仆巖壞屋爲不破裂者惟一路而不傷也處焉勢州桑名郡多度山有一目連」との記述がある。例文帳に追加

The section on 'umi no okase' (whirlwind) in the "Wakan Sansai Zue" (an encyclopedia compiled in the Edo period) says 'Well, unexpected windstorms sometimes occur in Sei-shu (Ise Province), Bi-shu (Owari Province), No-shu (Mino Province), and Tan-shu (Hida Province), and such storms are generally called Ichimokuren and considered as a divine wind. Once this wind blows, it destroys everything: it pulls out trees, makes big rocks fall, and breaks houses. However, this occurs just along a narrow corridor and it does not damage any other places. A shrine for Ichimokuren is located on Mt. Tado, in Kuwana District, Sei-shu.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

京都の撮影所の俳優会館には大物俳優のみが個室を持つ事が許されるとされ、里見浩太朗、北大路欣也、松方弘樹他数名が現在占有しているとされているが、たった一人だけ来ないのに名札の掛かっているのは高倉健であるという。例文帳に追加

In Haiyu-Kaikan Hall at the Kyoto studio, it is said that only major stars are permitted to occupy rooms exclusively; the current members of such a privileged class are Kotaro SATOMI, Kinya KITAOJI, Hiroki MATSUKATA and some others, however, Ken TAKAKURA is the only person to have never used the room even though his name plate remains on the door of his room.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

三船敏郎、仲代達矢、佐藤允、小林桂樹らスター俳優に加え、中谷一郎、田中邦衛、伊藤雄之助、天本英世、岸田森、中丸忠雄、平田昭彦、寺田農、砂塚秀夫、草野大悟、高橋悦史、本田博太郎、神山繁、今福将雄、二瓶正也、岸部一徳ら、脇を固める個性派男優を再三起用し、彼らは「喜八一家」、「喜八ファミリー」と呼ばれた。例文帳に追加

In addition to casting leading actors such as Toshiro MIFUNE, Tatsuya NAKADAI, Mitsuru SATO, and Keiju KOBAYASHI, for supporting roles he repeatedly picked up such male actors with colorful characters like Ichiro NAKATANI, Kunie TANAKA, Yunosuke ITO, Hideyo AMAMOTO, Shin KISHIDA, Tadao NAKAMARU, Akihiko HIRATA, Minori TERADA, Hideo SUNADUKA, Daigo KUSANO, Etsushi TAKAHASHI, Hirotaro HONDA, Shigeru KAMIYAMA, Masao IMAFUKU, Masanari NIHEI, and Ittoku KISHIDA, and they are called 'Kihachi Ikka' or 'Kihachi Family.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

一書曰素戔嗚尊曰韓郷之嶋是有金銀若使吾兒所御之國不有浮寶者未是佳也乃拔鬚髯散之即成杉又拔散胸毛是成檜尻毛是成柀眉毛是成櫲樟已而定其當用乃稱之曰杉及櫲樟此兩樹者可以爲浮寶檜可以爲瑞宮之材柀可以爲顯見蒼生奥津棄戸將臥之具夫須噉八十木種皆能播生于時素戔嗚尊之子號曰五十猛命妹大屋津姫命次枛津姫命凡此三神亦能分布木種即奉渡於紀伊國也然後素戔嗚尊居熊成峯而遂入於根國者矣棄戸此云須多杯柀此云磨紀例文帳に追加

Susanoo said, "There is gold and silver in the islands of Karakuni (considered to be a part of present-day Korea), so it is not good that the country controlled by my children doesn't have any ships." Then, he pulled out some hairs of his beard and scattered them, and then, they turned into cedars. He continued pulling out some hairs from parts of his body. The hairs he picked from his chest turned into hinoki (Japanese cypresses), the hairs he picked from his buttocks turned into maki (Japanese yew pines), and his plucked eyebrows turned into camphor trees. After that, he decided on the use of each tree and suggested, "Cedars and camphor trees should be used for making ships, Japanese cypresses should be used for constructing palaces, Japanese yew pines should be used for coffins when the body is buried. Everyone should join together to sow seeds of many trees used for these various purposes and grow many more trees." Around this time, he had a son, Isotakeru, and two daughters, Oyatsu-hime and Tsumatsu-hime. These three gods contributed to sowing seeds and growing trees all across the nation, and then they moved to Kii Province (the southern part of present-day Mie and Wakayama Prefectures) where they were enshrined. After that, Susanoo finally entered Ne-no-kuni (underworld) via Kumanarinotake.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス